|
Yeah, right. USA Today on what can be learned from Vermont's gay marriage experiment:
Undoubtedly they were pushed into marriage, at gunpoint, by a "homophobic" and puritanical society (you know, the sexually repressive culture of the 1970s); a society could not tolerate their singleness and demanded outward signs of comformity. Right. Also, from Gay.com:
Get a clue, folks. Sexual preference, at least in some cases, is clearly malleable. The questions then regard incentives: What are we encouraging? What are we discouraging? What effect will it have on our society and future generations? And in the "Now you tell me" department:
Of course the public remained uninformed of these points. They weren't conducive to the argument in favor of gay marriage so they didn't recieve much coverage in the press. But now that it's a fait accompli in Vermont we can say these things freely. Hmm. On second thought, 40% is about average for the US. A study [Bramlett 2001] based on a 1995 survey, found that 43 percent of first marriages ended in separation or divorce within 15 years, with 1 in 3 ending within 10 years and 1 in 5 ending within 5 years. Posted by: Ryan on December 24, 2005 03:28 PM Do we really want spouses, not to mention children, to go through the pain of a divorce? The fact that so many gay people have been married would indicate that some people tried very hard to be heterosexual and just couldn't abide by it. The high divorce rate would seem to indicate that it's a bad thing to try and encourage people to get into sexual relationships that they don't feel comfortable with just because those relationships are considered 'normal.' Ryan, your argument is both counter-factual and logically flawed. First, the facts: historically, non-"bisexual" gays represent a tiny minority of the population, much less, the evidence suggests, than 2%. (Kinsey found 1.1%) And even then, only a fraction of those will marry out of social pressure. So if you're concerned about a high man/woman divorce rate, you cannot possibly significantly improve it by doing something which would, even if your arguments were true, discourage such a tiny percentage of the population from marrying someone they will later divorce. The numbers just aren't there. Next you forget that you have to consider opposite effects: Even if your argument were true, and legallizing gay "marriage" (not just civil unions) would stop bad man/woman pairings, you would then also have to weight whether it would encourage men who were once attracted to Betty, and had kids with her, to then dump her in favor of Bob. As far as I can see, the numbers indicate this effect would far outweigh the other. Finally, it seems to me that your argument argument itself is also flawed: As you say, sometimes homosexuals marry out of pressure to conform. But you forgot to explain how simply passing laws will change the pressure. If Glenn is raised in an Orthodox Jewish or Catholic family, how is passing a law legitimizing gay marriage going to stop his Dad or Mom from hoping he'll settle down with a nice girl? I certainly think it will give ammo to the man who wants to leave his family later in life, but I don't think it will change these sort of nuclear-family dynamics. Indeed, you make the argument yourself: Most pressure is a lot more subtle and involves parental expectations and so forth. Do you really think that every family is totally accepting when their children 'come out of the closet?' ... but apparently cannot see it utterly defeats your main argument here.
But there's something strange about this: Some people jumped out of a car and beat beat him with baseball bats. He wasn't even acquainted with them before the incident. If they were complete strangers, then how did they know he was gay?
So is it possible, in your opinion, that it could go the other way as well: that "social conditioning" could make an otherwise heterosexual man or women interested in experimenting with homosexuality? Or are you a believer in the dogma which says it can go one way, but not the other?
That's a bit like saying: "Other than saving lives, why should we worry about speed limits, seat belts, and preventing drunk driving?" Um, Ryan, that's the whole reason. But I find it disturbing that agitating for gay marriage tends to be coupled totalitarian preferences, such as you seemingly express above. I think marriage laws are a good subject for the popular vote because I think all laws are a good subject for popular vote. I tend to think totalitarian systems -- that is, where a "smarter, wiser, more moral minority" get to run things, instead of those ignorant mobs of "voters" -- tend to work out badly. I say this because the vast weight of history teaches this lesson. But, ech, if democracy doesn't give us what we personally want, then throw it out, right? After all, it's only good to play by the rules as long as we get to win, right? That's the of shallow lip-service most "progressives" have been "socially conditioned" to give to the system our founding fathers created. They say they love it, but reflexively, they dislike everything it stands for, and constantly argue against it. And they're not usually aware it has been done to them, it seems to me.
That survey seems to be at odds with other findings, such as the NHCS. See here or here for example -- the actual divorce rate for a given marriage is closer to 20-25%. Not sure what you mean to imply here. Posted by: Tim (Random Observations) on December 25, 2005 09:02 AM If they were complete strangers, then how did they know he was gay? I can't absolutely confirm that they did know. But my friend, while shy and not flamboyant, was "out of the closet" so to speak. He wrote in the school's literary magazine, sometimes about the politics of identity (he was also bi-racial.) The attackers insisted that the attack was purely random ( possibly because of the punitive threat of hate crimes legislation. ) It's possible, of course, that the attackers really were just a few kids with bats out for random violence. Personally, I doubt it. You don't have to be acquainted with a person to know their sexual preference. If I saw a guy and a girl kissing, I would know they were interested in each other even if I weren't acquainted. The defendants had an incentive to lie about the premeditation involved in, and rational for, the attack. Their claimed motivations would influence the harshnes of their sentence. So I don't believe their claims that my friend was a random target.
I didn't claim that same sex marriages would reduce the divorce rate for the general population. The question is whether or not they'll reduce the divorce rate for those with homoerotic tendencies. I'm not claiming that latent homosexuality is the cause of the majority of divorces among the general population.
Good point. Do you have any solid evidence that civil unions would increase the divorce rate? As far as I can see, the numbers indicate this effect would far outweigh the other. Which numbers? Finally, it seems to me that your argument argument itself is also flawed: As you say, sometimes homosexuals marry out of pressure to conform. But you forgot to explain how simply passing laws will change the pressure.
Civil Unions would streamline inheratance laws, privacy issues, help with adoption and help with visitation for medical problems. They would remove major sources of stress, which I assume have an effect on the stability of relationships. The assumption that formalizing civil unions will influence sexual orientation seems to be one of the reasons people are opposed to them. Personally, I think that male sexual preference is fairly fixed, (though sometimes bisexual.) (I see Female sexual preference as much more socialized, but I don't consider lesbianism as as much of a social problem as compared to male homosexual promiscuity.) So is it possible, in your opinion, that it could go the other way as well: that "social conditioning" could make an otherwise heterosexual man or women interested in experimenting with homosexuality? Or are you a believer in the dogma which says it can go one way, but not the other? I think that men are more likely to have their sexual preferences hard coded early in life. Environment might encourage them to act or not act on their impulses, but I think that actual desires are imprinted fairly early on. When exactly, I don't know. I think that women can be influenced by social pressure (I've known at least one woman who seemed to have been.) I'm not as concerned about lesbianism, however, because lesbian relationships don't tend to be as promiscuous as gay male relationships and thus don't cause substantial disease transmission in the population. That's a bit like saying: "Other than saving lives, why should we worry about speed limits, seat belts, and preventing drunk driving?" Um, Ryan, that's the whole reason. The whole reason? Do you think that most people who disagree with civil unions do so solely on utilitarian grounds? I haven't seen that. Your argument, then, is that the only reason for banning civil unions is that they would increase promiscuity or because they encourage people to leave their wives or husbands for same sex relationships. Or am I misreading your argument? It's an interesting hypothesis, but I haven't seen anything to back it up yet. I think marriage laws are a good subject for the popular vote because I think all laws are a good subject for popular vote. Do you think that all behaviors and relationships are a good subject for the popular vote? You're misreading what I said. I didn't say that an elite cadre of individuals should decide things for everyone. I said that individuals should be allowed to freely associate with one another. There is a difference between a body of people voting on a decision and then enforcing blanket conformity on all people via the police (or some other means) and all people being given individual freedom. The second is not totalitarianism (unless it involves a bunch of Browshirts attacking certain people while the authorities look the other way.) But, ech, if democracy doesn't give us what we personally want, then throw it out, right? After all, it's only good to play by the rules as long as we get to win, right?
I am not advocating enforcing the majority to conform to a minorty lifestyle (i.e. that all people should be in same sex relationships.) I disagree with anyone who believes this (and I realize that there are a few people who do consider homosexual relationships as superior to hetrosexual relationships.) I'm not arguing for throwing out democracy either. I am suggesting, simply, that there are some things which should be a matter of individual choice rather than popular vote, and that we (as a democracy) should respect this and not try and micromanage people's lives but rather recognize their choices so long as those choices aren't dishonest or harmful. If you think I'm advocating giving the government more control over people's individual choices then you've misread me. That survey seems to be at odds with other findings, such as the NHCS. See here or here for example -- the actual divorce rate for a given marriage is closer to 20-25%. Not sure what you mean to imply here. I'll take your word for it. I'm no expert on statistics for this topic. The reason that I posted that retraction was that it seemed to me initially, based on the statistics provided, that homoeroticsm was a major cause of divorce in heterosexual marriages when present. Upon reflection I realized that the rate might not be particularly abnormal. Posted by: Ryan on December 30, 2005 03:55 PM Undoubtedly they were pushed into marriage, at gunpoint, by a "homophobic" and puritanical society (you know, the sexually repressive culture of the 1970s, Consider Harvey Milk, an openly gay elected polititian who had been assassinated in 1978 along with one other man. His killer was sentenced to seven years and eight months for the crime, an incredibly light sentence for a double murder. Milk had anticipated assasination, and recorded several speeches to be released in event that it happened. This was in supposedly liberal San Francisco. If that doesn't speak volumes about the climate of the time, I don't know what does. Hitler and his brownshirts would be proud of these tactics. Likewise, that a jury could be selected that would give such a lenient sentence for what was clearly a premeditated double homicide reinforces the hatred which existed at that time. (This is where the infamous 'twinkie' defense came from.) We can debate about the harms and benefits of legalizing civil unions. But if you want to talk about someone being pressured to conform at gunpoint, there's your gunpoint. Posted by: on December 31, 2005 09:55 PM In this country, we are free to debate one another's personal convictions and beliefs. We are not free to debate equality for all Americans. The religious shall not acquire control over people's civil liberties. I went to school, I got a degree, I pay my hefty share of taxes, and I will not be deprived of my rights. The religious right have attempted to deny civil rights for centuries. Posted by: Jon on November 10, 2008 11:23 AM Ryan: So I don't believe their claims that my friend was a random target. Okay, he said, picking up the conversation three years later, that makes sense. The question is whether or not they'll reduce the divorce rate for those with homoerotic tendencies. I doubt it: As I said above (or should have, too lazy to check) one effect will be to husbands with desires for other males to leave their wives and children. (Indeed, one half of a nice couple campaigning for gay marriage inadvertently admitted that he had a (former) wife and kids.) And note the quotes I've cited above. I suspect said tendencies, in most cases, go with not a desire to settle down, but are more likely accompanied by a desire for increased variety. Consider:
The man who wrote that is concerned about increasing palimony suits among gay couples. And as I mentioned more recently, it seems most gay couples have an "open" relationship, which doesn't mean one is "settling down" at all, in any traditional sense. In my view social pressure is more significant than than anything the law promotes. Laws can sometimes send social signals, which can be more important than the effect of the laws themselves. Consider the huge increase in single-parent families in the late 1960 and early 1970s. What changed? Part of the picture includes easy abortion (signal: the decision to have that kid is now *her* choice, not yours), welfare (signal: the woman can take care of herself and kids now), and widespread no-fault divorce (signal: feelings of lack of fulfillment are justified grounds for leaving). My concern here is not, however, with civil unions, but more with the argument that "marriage" should be redefined to include same-sex relationships, equal in every way, including regarding custody, adoption, etc. And my concerns are a bit longer-term than, say, can be measured in five years. (See more recent postings.) I am not advocating enforcing the majority to conform to a minorty lifestyle... I know you weren't arguing that here. My concern is actually about forcing the majority, not to adopt a minority lifestyle, but to approve of it. If the debate is over the word marriage, and the demand to be viewed as "just as good", then that's indeed what we have.
What is claimed here? That Milk's killer, Dan White, acted out of hatred of gays? I see no evidence at all to support such an implication -- everything I can find argues otherwise. Looks like both killings (one of a straight man, one of a gay man) had the exact same motive: revenge for job loss. (The straight man, was, by the way, murdered first.) Milk had anticipated assasination, and recorded several speeches to be released in event that it happened. I would guess that Milk expected to be killed for his lifestyle, not for a fight over zoning, and pressure to get one of his political rivals fired. If there's evidence to the contrary, feel free to show it. His killer was sentenced to seven years and eight months for the crime, an incredibly light sentence for a double murder... This was in supposedly liberal San Francisco. If that doesn't speak volumes about the climate of the time, I don't know what does. What it does give evidence for is how strongly California had grown to accept leniency and nutty ideas like "the twinkie defense" (read, please). Again, you've failed to show any evidence at all of gay-hatred here. Your implication seems to be that the jury (of San Franciscans, no less) must have hated Milk so much that they would overlook the mayor's killing too. That's not what happened -- read up on the court case, please. Look at OJ Simpson: the guy kills his wife and her lover and gets off scott free. California in the 1980's was hardly a model of "tough justice."
And if the attitude at the time was so bad, why did the sentence result, shortly afterwards, in a popular push for laws which made it harder to argue for "diminished capacity"? If the popular view was hate, hate, hate, why would everyone then say that the court system had failed, and try to fix the problem? The facts I can discover about this case don't at all seem to support your view here.
So the First Amendment doesn't extend to allowing people to debate you politically, as long as you claim "equality" is the issue? Nice! Way to suppress dissenting speech, there, dude. Of course, how can we even decide what "equality" means, and what areas it should encompass, if we can't debate such questions? Though I suspect that's rather the intention of such arguments. So if I'm a Muslim or other person whose beliefs say that I can or should marry multiple women, aren't you discriminating against me? How come I can't marry who I want to, also? What if a man is in love with his sister -- isn't he being discriminated against also? The religious shall not acquire control over people's civil liberties. "The religious" have had control over people's civil liberties for almost 200 years now. That's nothing new, given that most the populace and those in power are religious. What IS new, and consistently scary, is this argument which proposes that we have religious tests for office and voting: that if you're "religious", you shouldn't be allowed to govern, vote, or do anything which might have an effect on anyone's real or imagined "civil liberties." (Gay sex has never been a "civil liberty" BTW. Nor, quite frankly, has straight sex outside a committed union. But our modern culture is positively obsessed with their genitals, and is apparently more than willing toss out the Bill of Rights to that end.) The religious right have attempted to deny civil rights for centuries. "The religious right" is a relatively new group term, appearing as a political force in the 1980s. Before that, most US citizens would have held religious and social beliefs which would have placed them on "the religious right", by those standards. Perhaps you mean religious people in general? Jon, your rights originate from religious people. The US Founding Fathers were all deeply religious people. The main argument justifying your liberties in the US is that your rights are inalienable because they come from your creator, and cannot be removed by man. In contrast, the places where the worst human rights violations in history have happened have tended to have been run by people who hated religion every bit as much as you do.
He seems to honestly believe that religious people have never before had influence over matters of law or civil rights -- and that they should be excluded from such now. He appears to honestly believe that the rights we have were created by atheists of some sort. He argues that people shouldn't be allowed to debate certain cherished issues. And he undoubtedly believes he's "tolerant" (he holds the right positions!) and educated. He is -- or at least appears to be, given his words here, in short, everything he argues against: a seemingly uneducated, extremist political partisan, who appears to lack understanding of law or history, and has a strong professed desire to shut down any debate which doesn't accord with his orthodoxy. Oh yes, the brown shirts would have been very pleased, indeed. (And I find his invocation of "Brown Shirts" more than a bit ironic, considering that said group was mostly gay. Not exactly a good tactic, but he's probably is similarly unaware of Germany's history.) Posted by: Tim (Random Observations) on November 12, 2008 11:07 AM I don't have much time right now. While I'm aware that Rohm was gay, I'm curious what your support is for the contention that most brownshirts were gay. Could you support the assertion without citing "The Pink Swastika?" Posted by: Ryan W. on November 13, 2008 11:26 PM Add your two cents...
The comment rules will apply. Please post only once. |
Nearly 40% of [homosexual] civil-union couples include at least one partner who was previously in a heterosexual marriage.
That's the strongest argument I've heard in favor of gay marriage yet. Do we really want spouses, not to mention children, to go through the pain of a divorce? The fact that so many gay people have been married would indicate that some people tried very hard to be heterosexual and just couldn't abide by it.
The high divorce rate would seem to indicate that it's a bad thing to try and encourage people to get into sexual relationships that they don't feel comfortable with just because those relationships are considered 'normal.' Sure, you can have some people who are bisexual and 'go straight' because of conditioning or pressure to do so. But aside from discouraging promiscuity and encouraging responsibility for one's actions, why should we worry about trying to control sexual practices at all? Is subjecting someone's bedroom activities really a good subject for the popular vote?
Undoubtedly they were pushed into marriage, at gunpoint, by a "homophobic" and puritanical society (you know, the sexually repressive culture of the 1970s); a society could not tolerate their singleness and demanded outward signs of comformity.
I'm not gay but I have some friends who are.
One was physically assaulted for his sexuality. Some people jumped out of a car and beat beat him with baseball bats. He wasn't even acquainted with them before the incident. He was hospitalized with a broken skull and out of school for over a month. Another friend in high school pretended to have a girlfriend so he wouldn't get beat up, despite the fact that he was over six feet tall. These are just some of the most graphic examples of pressure exerted on certain people because of the sexual roles which they identify with. Most pressure is a lot more subtle and involves parental expectations and so forth. Do you really think that every family is totally accepting when their children 'come out of the closet?'
Posted by: Ryan on December 19, 2005 10:35 PM