|
First, consider what we know of Terry Ratzmann: Quiet, reserved, not social, so he undoubtedly didn't place his self-worth in the evaluations of others. What was important to Terry? From where did he derive his validation? By all accounts, it was from the teachings and beliefs of his church, into to which he invested much time and energy. Not just membership in some church, but membership in the ONLY true church of God on earth, the only organization of people who would be saved. From the Milwaukee Journal-Sentinel, underlines mine...
The Worldwide Church of God adopted orthodox Christian beliefs and told people that founder Herbert W. Armstrong's teachings had been in error.
The WCG leadership confronts members with evidence of theological errors. Some members are deeply shocked, and hurt. The church splits. But Terry Ratzmann simply appears to ignore the potentially-confounding evidence as if it didn't exist. Then, recently, again a pastor says something which is apparently deeply against Ratzmann's inner beliefs. This time, he storms out and is angry, angy, angry. One thing cults (and liberals) do to increase loyalty is to make sure that anyone with a differing opinion is painted as being inherantly evil for that reason. It's not just that they're wrong, but the difference shows they're immoral. Negative feelings are then projected towards those outside. "We are good people, they are bad." This makes it very difficult to consider "switching sides", since the individual has already "judged" others as evil because of their wrong doctrine; a shallow, narcissistic individual will find it intolerable to consider whether it could in fact be he (or she) who is wrong, and thus now on the other of that equation. Whether or not this was a characteristic of Ratzmann's church, it may have been a characteristic of Ratzmann. His behavior above certainly suggests so. To illustrate, consider these observations about the nature of evil from M. Scott Peck's The People of the Lie, which I agree with, having observed the same thing independently. Rather than quote entirely (they are worth a read though), I will give a short paraphrase:
What do we think of a man who places great effort into his religion, but then, when his own leadership, who he has previously accepted as God's true leadership on earth, gives evidence showing it might in fact be wrong, apparently breezes by the evidence without even consideration? It means he is not interested in the truth. Instead, he is just interested the beneficial effects of the message being delivered. In Ratzmann's case: he is one of the few saved elite, others are not, period. He is not interested in examining himself and his beliefs to see if they might be true. He wants them to be true, and that's that. Before, one might have thought he was merely misled. Now, it's clear he's a willing party to that, uninterested in soul-searching. Then, a pastor again says something which apparently deeply conflicts with his beliefs. Who knows what -- it could have been another thing which repudiated his "Armstrongism", or it could have been something which repudiated some pet theory which he held, but the rest of the congregation did not. Regardless, this time, the blow is harder to avoid. The point hits home. Instead of breezing by it, he can barely contain his rage. His ego has been challenged. Again, this is not about facts -- this is about preserving one's own sense of righteousness or goodness at any cost. Being wrong is intolerable, since the entire ego-structure was tied up in differentiating from all those "wrong" people on the other team This is also speculation, but I wouldn't be suprised at all to learn, given his moodiness and swings, that he was taking an antidepressant, which could perhaps also have made a violent explosion more likely. Regardless, rather than admit he was really, really wrong about something, and thus might be evil rather than good and elite, Terry instead projected the evil outwards: The pastor was evil. The people who agreed with the pastor were evil. They were going to try to threaten his belief system again -- his very goodness. First his job was lost, and any pride he might have taken in that, and now they're challenging one of the ideas which set him apart from the rest of the world and made him, a quiet, shy horticuluralist, special. So to destroy this evil, he brought a gun to church and took out the pastor who had said the offensive thing, as well as -- at first -- people he suspected agreed with him on that point. Perhaps later he fired at random. His longtime friend screamed at him, imploringly: "Stop! Stop! Why?" Now Terry was faced with more evidence of his own evil. Why? There were bodies everywhere. People bleeding, people screaming. Once again, he had to shut out the intolerable suggestion of his own evil. He turned the gun on himself and fired.
Though this can theoretically happen to any individual, in any organization, it surely was unhelped by Herbert W. Armstrong's denial of "original sin" (the belief that all people share an inherantly "fallen" or evil-loving nature instead of being basicly "good") and the assurance that one was "righteous" as long as one was on the correct team, believing the right ideas, and taking the right actions. Of course, secular liberals think mainstream Christians are the same way, because that's how they function -- like Armstrong, liberals also believe people are basicly good, and also have an incessant emphasis on righteousness through (political) works and stances. No wonder they project such onto their opponents. Yet orthodox Chritianity teaches the opposite: the first step towards Christian "salvation" is to admit one is a sinner and inherantly unrighteous -- to put one's self on trial, the very step Peck's narcissist fails to do. The second one is to believe that God's forgiveness is an unearned gift, by grace, not works, "so that no one can boast" -- another profoundly ego-deflating belief. It's a shame Ratzmann wasn't interested in that. But it certainly wasn't because he hadn't been exposed to it, at least once. But the possibility of being wrong apparently didn't interest him. Others had to pay for his narcissism. Sad. '...Herbert W. Armstrong's denial of "original sin" (the belief that all people share an inherantly "fallen" or evil-loving nature instead of being basicly "good") and the assurance that one was "righteous" as long as one was on the correct team, believing the right ideas, and taking the right actions.' This is not true at all. I grew up in the church, and Mr Armstrong often stated that men were evil and could not be good without God's Spirit. I can't remember the exact verse he would quote, but the gist was that the human heart was desprately wicked and evil above all things. And he quite often said that he believed that many in the church weren't real Christians -- that being in the church didn't guarantee salvation. He was quite clear on that point, but that didn't mean that people really heard him. One of the most common things he would say is "You people aren't getting this!" He made it quite clear that we weren't saved because we kept the law, that we kept the law because we loved God and wanted to do His will ("If you love me, keep my commands"). Posted by: Rob Keeney on March 23, 2005 09:26 AM Rob Keeney, Thank you for your intelligent comments! I said that Armstrong did not believe in "original sin" because of this teaching from him ("Are people lost because of Adam's sin?"), in which he disputes the idea there was a first ("original") sin which changed all of our nature -- which is what Christians also mean when they say "original sin". But you are right that he sometimes taught that we were prone to evil -- but no more than Adam was:
Part of the Christian concept of original sin is that this man's nature was marred from the original. Sure, we had free will before, and could choose to sin -- but we had no propensity to do so. Now we do, and even must, says the theory. That is what Jesus (John 8:34) and Paul (Romans 6:6, 6:17) mean when it is said, at numerous points, that we are a "slave" to sin without Christ. It doesn't mean it's an option, it means sinning is mandatory. And that's the heart of the matter, so to speak. It's one of degree. Not just: "Do we have a tendency to do wrong?" But: "Are we even capable of doing right?" The Christian answer is a resounding no: "I know that nothing good lives in me" (Rom 7:18) "No one is good but one -- God." (Luke 18:19) The belief is that the Holy Spirit then indwells us, and, as God himself, gives us someone truly "good", dwelling within us, not part of our given "nature", who can control or help us, by our consent, to whatever degree we make it possible. Outside that doctrinal option, there are two possibilities: One is to blame God not just for free will, but for our current sinful propensity and all it's effects. This results in atheism, or more accurately, the various forms of anti-theism. The other possibility is to believe that humans can be "good enough" -- however you define it -- by taking some right decision which originates within themselves, and comes from their nature. In extremes, this results in the "human potential" movement, and results in saying we can work ourselves to be good as God, or just like Him, or that we are already, or whatever. This ultimately takes the focus of salvation off the cross and puts it onto us.
To Paul (bold added):
Note, it is either something innate within or, or it is not. And that makes all the difference. And, in case you think I'm playing fast and loose with scripture, here's another:
Paul is contrasting things we can "do" to earn God's favor against the idea of justification by faith (meaning just believing Jesus's atoning death saves us). And what does a "credit" mean? It is something given to us that we have not earned. That's why it's a "credit card" -- the bank will let you use their money. In God's case, we are credited with righteousness we did not (and could not) earn, but rather with the credit Jesus earned. Armstrong himself apparently was not saved, or he would have known this firsthand. Posted by: Tim (Random Observations) on March 23, 2005 05:17 PM I didn't know that the LCG did not give counseling..that is unsettling. In my church, there is plenty of counseling available, and when necessary, it is advised to seek professional help. I attend a Church of God, International congregation. I also suffer from Bipolar Disorder as well. I counsel with my minister or deacon sometimes, as well as see a doctor regularly for medication. What really gets me, is that his own family didn't help him. He'd lived with his family all of his life, so it would be assumed that at least they would know what was going on. I'm no fan of Herbert W., since I never really read any of his stuff. My knowledge came from God, not from a man. I do think that Ratzmann, since apparently, he was converted, was so wrapped up in his own troubles, that he let it overwhelm him to the point that he wanted to blame everyone but himself. It is difficult to find someone of your own faith, but I think that if he had truly trusted in the Lord, sought outside help for his problems, that he would still be alive today, and so would the others that he killed. Plus, he would have had that mate that he wanted. His mental state allowed Satan to take over, which he did unfortunately. People tend to forget that we fight against principalities and forces in this world that are not of God, but are of Satan. Satan does not want to see any of God's children succeed and get into the Kingdom. Satan knows his time is short, therefore, he will take down as many people as he can, as often as he can. Whether it is through someone like Ratzmann, or another person who decides to leave the faith entirely. Concerning the Feast of Tabernacles, it is a perfect time to find a mate of like mind. That is the one time a year that you get to meet people all over the world that believe the same way as you do. The Bible encourages marriage of the same beliefs, and that is what the church I go to advises, according to what the Bible says about it. We can marry whoever we wish, but we will have a lot less trouble if our spouse believes in the same way. I have recently been married to a wonderful man that I met in church. We were baptized on the same day as well..neat, huh? I prayed to the Lord for a long time concerning a mate, and with much patience on my part, and a lot of faith, God answered my prayers. I truly believe that if Ratzmann had been more patient, and willing to talk to someone, that this whole mess would not have happened. Agape, Posted by: cbuser on March 24, 2005 11:11 PM I used to belong to the Worldwide Church of God, I now belong to the Living Church of God. Posted by: M. Illgen on March 27, 2005 01:01 PM M. Illgen, Thank you for clearing up the matter on LCG's stance on psychological counseling. Whatever doctrinal disagreements I may have, frankly, I was not inclined to believe LCG forbade their members from seeking counselling when needed -- and suspected this was rather a bit of a red herring. As, indeed, it seems to have been. Sounds like the bit about the singles was similarly off. Again, thank you for posting the correct information. Posted by: Tim (Random Observations) on March 28, 2005 06:53 AM Hello, I would like to make a correction in the information given regarding my sister's comments to Terry Ratzman. She kidded Terry about not giving the closing prayer on the day in which this occurred. He came back into the room after services were over on that same day, my sister made the comments then, not two weeks later when the murders occurred. Thomas Geiger Posted by: Thomas Geiger on March 29, 2005 01:53 PM Sounds to me that church has to go. Christ died because of man's ordinance's. Chirst died because of man's sins. A gift, and not of works. Who should judge Terry, and tell him what he can and can not do. He belonged to Christ. He was paid for with a very high price. He never read the book of Galations apparently. To know of the Liberty he had in Christ. I only hope Christ forgave him, and I am sure he did. Forgive them Lord, for they know not what they do... Posted by: Glow on April 19, 2005 10:51 AM I left the worldwide church of God in 1995. I left because I realized I was in a psychologicaly abusive mind control cult. This religion and the groups that split-off the wcg have caused alot of damage to the lifes of thousands. I am convinced that the abusive nature of the Living Church of God had a major negative effect on Terry Ratzman and may have caused him to snap. Posted by: E. Gundrum on April 25, 2005 05:14 PM He probably got fed up with The Church and finally couldn't take it anylonger. I almost lost my life in that old teaching Church to an Abusive Husband which the Church would not let me get away from except I was more Patient than Ratzmann. Posted by: on April 25, 2005 10:40 PM A local talk show host commented that the members of the Living Church of God had sqeeky clean life stiles. He was right. These are good, upright people. But what he missed completely was the fact that because of the psychological abuse of this religious system under the surface these good people are emotional basket cases. This system puts a very heavy emphasis on performance to qualify for salvation, and protection from the "soon to come horrible great tribulation". This was a constant message in the 1-2 hour sermons the membership had to sit through every week, church sponsered liturature, and letters from H.Q.. The messages that your performance better be constantly improving or you may end up in the "lake of fire" has taken a heavy toll on the psychological health of most that have been in those religions. This debillitating feeling of doom that you dont or may not measure up to Gods unmeasureable standards and the dread that your conduct, in the end, may not be good enough is very destructive to emotional health. There is a big problem with alcoholizm, child abuse, emotional problems, and suicide in the past and present worldwide church of god and the groups that split off of the wcg. The leaders of these groups just continue to sweep these problems under the rug instead of admitting the fact that there systems of abuse are a big part of the problem. It is surprising that something like the tragic shootings in the Living Church of God did not happen sooner then it did. I HOPE THAT THESE ABUSIVE LEADERS SOMEHOW GET A CONSCIENCE AND STOP ABUSING THESE GOOD PEOPLE!!! Posted by: E. GUNDRUM on May 14, 2005 03:24 PM I think that it is very UN settling to know that Thomas Geiger has to put his two senses into everything when he wasn’t even there to begin with. And now to want to write a book about it? Talk about wanting your 15 minutes of fame. I do think what has happened is a very sad thing but come on let it go already Billy Posted by: Billy on August 11, 2005 12:11 AM One thing cults (and liberals) do to increase loyalty is to make sure that anyone with a differing opinion is painted as being inherantly evil for that reason. I think I've just exceeded my recomended daily allowance of irony. Posted by: Ryan on December 20, 2005 01:55 AM One thing cults (and liberals) do to increase loyalty is to make sure that anyone with a differing opinion is painted as being inherantly evil for that reason. I think I've just exceeded my recommended daily allowance of irony. Posted by: Ryan on December 20, 2005 01:56 AM Tim: One thing cults (and liberals) do to increase loyalty is to make sure that anyone with a differing opinion is painted as being inherantly evil for that reason. Ryan: I think I've just exceeded my recommended daily allowance of irony. I don't agree with your implied accusation, Ryan: I believe my political opponents are generally wrong, not especially evil. But some -- you included, even? -- cannot distinguish between: "Liberals may mean well, but are misled and harmful" (standard conservative schtick), and "Right wingers hate the poor" or don't care if children go to bed hungry (Howard Dean) ... The former is an allegation of harmful results, whatever the motive, the later is a allegation of bad motives -- and let's not debate or even examine the results, please.
But then when we do a search on Dean hates, we learn Dean hates -- in his own words -- "Republicans and everything they stand for."
Really, Ryan? Can you produce a shred of evidence for that, as I just did for my allegation? There's a difference between arguing your opponents are wrong (and thus perhaps also implying they're fools), and implying they're fools (or have black hearts and bad motives) as a substitute for showing they're wrong. One is simply an effective argument; the other is the ad homen fallacy. Posted by: Tim (Random Observations) on December 5, 2006 01:46 AM "Liberals may mean well, but are misled and harmful." (standard conservative schtick) I really haven't heard that being the 'standard conservative schtick.' I tried googling 'Bush hates' vs 'Clinton hates' to see what people were claiming George W. Bush hated vs. Bill Clinton (both two term presidents, so we're comparing apples to apples.) For Bush I got: Bush hates homosexuals, Bush hates bloggers, Bush hates the millitary For Clinton I got: Clinton hates women, Clinton hates the American flag I also got some that don't seem to bear directly on this debate; Jeb Bush hates Democracy, Hillary Clinton hates freedom, Clinton hates aging (based on a direct quote from Clinton), Clinton hates 'Slick Willy' nickname, the left hates Bush the way the right hated Clinton, Clinton Hates Santa ( a parody of Clinton claiming he tried to kill Santa made up of edited news clips ), Bush hates bunnies, Bush hates midgets I've wandered around conservative forums for a while. A fairly common charge seems to be 'traitor' for those who don't agree with conservative foreign policy and occasionally that a particular left-leaning commentator should be shot. That would seem to be a demonization of those who disagree with conservative politics, no? Bush's enemies have searched his heart, and find he has bad motives they are apparently not succeptable to. Likewise, those who were against the Iraq war were told that they loved Saddam, which is a straighout absurd accusation. This makes exactly as much sense as saying that Bush hates democracy. (yes, you could make an argument for both, but the two are hewn from about the same timber.) The tactics are the same, the only difference is what's being argued for. Basicly, you're alleging I'm convicted by my own charge I'm saying that tactic of demonization that you attribute to 'the left' is also common among some parts of 'the right'. Posted by: Ryan on December 5, 2006 01:06 PM When your country is attacked there can be no such thing as an "anti-war" movement. Protesters against America's war on terror, are not peaceniks, they are America-haters and saboteurs, and they should be treated as such. Dan Flynn - wrote "Why the Left Hates America" Let me just put this in fairly simple terms: Al Jazeera now broadcasts the words of Senator Durbin to the Mideast, certainly putting our troops in greater danger. No more needs to be said about the motives of liberals.link I'll ignore for a moment some of Rove's other attempts at misdirection, such as totally mischaracterizing a petition circulated days after the 9-11 attacks. The phrase 'no more needs to be said' implies that he's already said somthing about the motives of 'liberals.' I think it makes a lot of political sense in a very utilitarian way for polititians to 'outsource' their attacks to commentators and then only refer to those comments in an ambiguous yet evocative manner. It gives them all the benefits of such attacks, combined with the ability to deny having made the attacks. Posted by: Ryan on December 5, 2006 04:28 PM The first quote on the previous comment was from David Horowitz.link My previous source-link seems to have gotten eaten somehow. Posted by: Ryan on December 5, 2006 08:37 PM Let me just put this in fairly simple terms: - if it was unclear, this quote is from Rove, not Flynn Posted by: Ryan on December 6, 2006 11:32 AM Ryan! Sorry for the blog outage this week. Hardware problems. I'll try to take your comment seriously, and be as honest as possible in my answers.
Again:
Once you've shown someone is wrong on the facts, it's an interesting (and legitimate) question to ask how that happened -- especially in cases where facts seem obvious, like: "History shows socialism doesn't work. So why is it still being taught in universities? What motivates that?" On the other hand, it my perceptions that most "liberals" frequently begin with the ad homen attacks, skipping over the part where you debate what policy works best, etc. "Conservatives don't care about the poor." "Right wingers hate gays." "Right wing 'hate' radio..." "Bush hates _____" "Islamophobia" "Homophobia" "Sexist" "Heterosexist" "Racist" ... I perceive these as common terms frequently applied to the "right wing". Each is focused on primarily on the imputed bad motives of the target, rather than debating the policy in question. Your perceptions may be different. Okay, then, not a problem. We simply see things differently, can note that respectfully, and move on.
You seemed to have missed something there Ryan. I don't know your exact search terms, but using (in quotes) "Bush hates" versus "Clinton hates" one gets... Looking only at the first ten hits, and ignoring irrelevancies (i.e. obvious jokes and places where the terms are in different clauses): Bush hates homosexuals, Kayne West saying he hates bush, a liberal saying he's in the military and hates Bush, and that Bush hates democracy, and a critic alleging "poppy bush hates bloggers". (GHWB doesn't say he hates bloggers; he says that e-mail and bloging has led to more adversial positions and less civility.) Clinton hates being 60, hates aging, hates the nickname "slick willy", hates it when he can't work very hard, hates freedom (complaint by a liberal about Bill Clinton's anti-flag-burning stance), hates women (claim from Debra Saunders, a conservative), and complaint by a video game affictionado (partisanship unknown) that Hillary "hates videogames" (not a person). Err, I'm not sure how you think this same proved your case Ryan. Applying your own test, I found seven statements of hatred for Bush or allegations of Bush's own hatred, (and one additional charge of hatred against Hillary, for not being liberal enough!) and only one charge by a conservative that Clinton "hated" some person or group. And no admissions of conservatives actually hating Clinton personally. And, interestingly, the one conservative charge of "hatred" by Clinton was a carefully argued article which began with the person in the position of wanting to defend Clinton ("I didn't believe Gennifer Flowers..."), and then being, she says, overwhelmed by the evidence to the contrary. Again, exactly as I'm saying. (NB: and that title most likely wasn't created by Saunders anyway: since she's a columnist, it would have been created by the editor in the Milwaukee Journal. If so, even that would probably be neutralized or cut the other way -- if we guess that Milwaukee Journal leans left (it does -- I grew up there) and false imputed the charge to her.) And apparently you've missed what would seem to me the most important or obvious indicator: "Clinton hates:" 559 hits Ummmm... shouldn't that tell you something?
Posted by: Tim (Random Observations) on December 9, 2006 03:22 PM Continuing... "Traitor": First, I want to be clear that I don't believe in using this word lightly, as some do. But regardless, let's look at what the word means: "One who betrays another's trust or is false to an obligation or duty; one who commits treason." That's not an accusation of motive Ryan, it's an accusation of behavior. That would seem to be a demonization of those who disagree with conservative politics, no? Ryan, anything which makes your opponent look wrong or (particularly) unhelpful to the common good can be accused of being "demonization". The only way to avoid that is not to hold nor argue for any positions! But again, I'm trying to draw your attention between the vast difference between (a) first attempting to show your opponent is wrong on facts or policy, and then discussing what that implies, and (b) skipping the discussion of the facts in favor accusations of bad motive. This exact accustion you use, of "demonization", is a very common example of (b). It's what I call a "thought-stopper". If you say the argument "demonizes" someone, you can skip the part where we examine if it's true, or at least justified, or false. Let me give you an example:
Well, Burt is basicly right. Adam's argument, if true, will make Democrats look bad. But Burt doesn't want to think about whether Democrats are doing harm. To Burt, it is simply wrong to imply Democrats are acting against the national interest. Adam helped him a bit, by being too over the top, but Burt is essentially avoiding serious thought about what Adam is saying. Now, this can certainly happen the other way around, too. But, once again, my point is that we simply can't boil everything down: "If your point is true, someone will look bad. Therefore, you're engaged in ad homen argumnent!" which you again seem to be doing here. To repeat myself yet again:
The charge of "demonization!" is just one such thought-stopper. And yes, this can go the other way around too. But I personally see it far more often in liberal circles.
Ryan: Likewise, those who were against the Iraq war were told that they loved Saddam, which is a straighout absurd accusation. Really? I've never levelled the charge to my knowledge. Please produced some evidence this happened -- or even (as your position requires) that it was prevalent.
Tim: Basicly, you're alleging I'm convicted by my own charge... Ryan: I'm saying that tactic of demonization that you attribute to 'the left' is also common among some parts of 'the right'. Straw man: I've never raised an issue of "demonizing" anyone -- that's your paradigm, not mine. The phrase you objected to and called "ironic" was: One thing cults (and liberals) do to increase loyalty is to make sure that anyone with a differing opinion is painted as being inherantly evil for that reason. Again, I've never said there's anything wrong with saying people are wrong, or that they do unhelpful things -- and then, once you've done that (or tried), potentially also questioning the motives. But the phrase you objected to describes the exact opposite: these groups FIRST say that all disagreement can only come from bad motives -- this offered as a way of short-circuiting debate on the policy or position itself.
Some have called this position "unpatriotic". I don't think that's helpful, but I can understand the view: If saying you will abandon your country if you don't get your way isn't an "unpatriotic" position, then what would the word even mean? But look what's going on: The conservative has considered the Hollywood liberal's statement. She has found it to be harmful to the country's interest. She has considered that the person making it appears to only love their country on a very conditional basis. And thus she has, on that basis, classified it as an "unpatriotic" stance to hold. That's not an ad homen argument, Ryan. It might be unpleasant for the poor Hollywood star to hear people react, but it isn't because their critics were initially disposed to think ill of him or her. It wasn't prejudice that motivated the response. The opposite would be if someone said: "All people who are in Hollywood are unpatriotic. Bob Hollywood said Bush is wrong for doing X, and has given reason Y. Therefore, since Bob Hollywood is unpatriotic, I don't have to consider whether reason Y applies."
Since I'm too cheap to purchase the book, I'm relying on this sympathetic review. Here's the impression the reviewer gets from the book, my emphasis added:
So, provocative title aside, it seems you've provided another counter-example to what you intended to argue: Flynn both argues that the "America-hating" contingent is only a small fraction of his political opponents (which he surely knows is about 50% of the populace), AND argues that they are mistaken, not inherantly evil or motivated by bad intent. Your operative logic here, yet again, seems to be that only evil people can embrace wrong policies. This is precisely the "liberal" mode of thinking I am arguing against here, over and over. I say this because you have gone from seeing a title like: "The Left Hates America" to assuming that this implies an accusation of bad motives, as though you can't conceive that Flynn might be able to separate the two. No, not at all. We conservatives, and especially Jewish and Christian conservatives, are taught that people can do very harmful things out of good motives. We can accuse a man of being a murderer or thief without claiming to know the first thing about his inner intentions or feelings. Perhaps he stole for good motives. Motives don't matter much in my analysis of what makes something right or wrong. They're only interesting to me in a forensic sense.
Isn't this hypocrisy? No, not at all. As a Christian, I'm allowed to "hate" all kinds of things. I am supposed to hate abstractions which harm people. "Evil" for example, I am told to hate. I hate communism because of the harm it does. I hate lies. But I'm not allowed to "hate" my neighbor: I'm not allowed to wish him ultimate long-term ill in a way I myself wouldn't like to be treated, even if I were in the wrong. We are supposed to love God's creation, so we also must hate harmful abstractions. "Love the sinner, hate the sin." So if we say "the left hates America" (I don't usually say this, but just for argument's sake) the person is talking about abstractions -- the country and political system -- not every single individual within. From that view, a leftist can both "hate america" (the system/"empire") and yet also simultaneously be a "patriot" in the sense of wating to do what's best for every person in the country -- the sheep who have been misled. But if you say "Reagan hates women", there's no room for such a dichotomy/abstraction. You're simply alleging that Reagan, deep down inside, loathes most or all women. You're judging him to be a mysogynist; there's no way around it. Non-JudeoChristians often have trouble with this distinction. They'll see their opponents making some argument then say: "Right wingers hate [insert group here]." No: "Right wingers" can say someone is wrong, or even harmful, without "hating" them. (I do wrong, harmful, and sinful things all too often: I don't hate myself!) So the liberals/secularist/whoever is projecting their own thought-patterns onto their opponent, and admitting they, themselves tend to hate someone who does the wrong thing or holds the wrong policy. And, in my experience, this is has been true, on a personal level. My liberal friends relatives don't just disagree with Bush, they haatttte him -- usually, they hated him before he had a chance to do anything right or wrong. I honestly didn't hate Clinton, I prayed for him. I like his public persona. But I thought he acted treasonously (and I'm using the word very carefully here) and thought he caused much harm to us and so many others.
Take Dick Morris: he served the exact same for Clinton that Rove does for Bush. So does it follow that Morris therefore has the same ideological outlook as Clinton? As we know now, not at all. So I don't see why we should suddenly assume the opposite for Rove. And yet again, you seem to have produced another example which undermines your own position and supports mine. Rove here says that Durbin's actions will harm people. Then, after having made a case for that goes on to suggest that he perhaps doesn't care that much about troops. Rove judges Durbin's actions to be harmful, and then suggests that therefore Durbin isn't all that motivated by concern for our troops. To cite my own statement yet again:
I think you're making my case quite well for me: When an intelligent, motivated opponent ends up providing evidence for the opposite case they're trying to prove, it means we should really think seriously about the other side.
"Bush lied": "Lied" implies a deliberate attempt to deceive. Not "Bush was wrong." "Homophobic/homophobia": The person is opposed to gay marriage because of their psychology. we don't have to consider whether redefining marriage might have an adverse effect. "Racist": Our opponents oppose affirmative action, or a black politican, only because of their racism, not because X is wrong. "Sexist": You have a psychological problem which makes you afraid or threated by women. "Greed": Tax cuts are motivated by your greed. "Heterosexism": Your favoring male/female marriage has no more legitimacy than hating women. "Demonization": Your argument has made someone look bad. So why should I consider it? "Intolerance": Your argument which implies someone else is wrong on some point is rooted in your inability to "tolerate" other views. "Xenophobia/Jingoism/Nativism": Your opposition to illegal immigration is based only on your underlying hatred of the culture or race of those entering the country. "Progressive": If you oppose us, you must be opposed to progress. "Reality-based": Our opponents operate on the level of someone who hallucinates. None of these are the final, sad conclusion of someone who's considered the evidence and can find no other motive. They're all allegations of bad inner motivation and psychology which are meant to preclude serious debate. Although you might, if you try harder next time, be able to find some example from the right, in my experience there is simply no comparison between the two in terms of frequency and importance of such arguments. Posted by: Tim (Random Observations) on December 10, 2006 06:09 PM Sorry for the blog outage this week. It was horrible! I was forced to do actual work.
So we have three attempts to assign motives to Republicans by the opposition from the first search. Two for GWB and one for GHWB. For Clinton we have; hates freedom (complaint by a liberal about Bill Clinton's anti-flag-burning stance) A liberal? From the APC's website; APC’s approach to establishing free market policy is rooted in the conviction that a well-informed American public is the best guarantee that U.S. policy will be guided by a keen awareness of the complexity of world politics and America’s role in it. Why did you say that they were a liberal organization? Perhaps ..hates women (claim from Debra Saunders, a conservative), and complaint by a video game affictionado (partisanship unknown) that Here we have one attempt to attribute motive from a conservative (if Suanders is accurately represented) and one against someone on the left from a person of ambiguous political affiliation. The "Clinton hates" search yeilded similar results as the "Bush hates" search, but by commentators of more ambiguous backgrounds in two instances. "History shows socialism doesn't work." Well, a command economy has been shown to be less "Right wingers hate gays." Well, if you being with the assumption that heterosexual and gay relationships should be I'll agree that the term 'racist' has been over-applied by liberals to those who oppose them,
I'll agree that threats to move to Canada by a few over-fed celebrities based on election results are fairly labeled as unpatriotic. However I maintain that calling someone a traitor implies an assignment of motivation. If a person accidentally does harm to their country, say, by sleeping at their post Each is focused on primarily on the imputed bad motives of the target, rather than debating the policy in question.
"Clinton hates:" 559 hits Ummmm... shouldn't that tell you something? More recent figures will have more comparable numbers of hits, if that's what we're interested in. "Hillary Clinton hates" "John McCain hates" I haven't had a chance to read your second response yet. I will when I get another block of time Cheers!
Posted by: Ryan on December 10, 2006 09:13 PM It was horrible! I was forced to do actual work. :-) Funny! I have strict no-blogging-at-work rule.
I agree they people can usually (not always) admit their own motives. But "I hate person X" can be a frank admission of ad homen-ism.
We're looking for cases where people use an imputation of bad motivation as a substitute for debating what policies work or are helpful. Where disagreement itself is wrongly treated as proof of bad intent. If you're confused, go read the sentence you claimed was "ironic" to see what you objected to.
Of course conservatives can hate people. Don't be silly. Where did I say that? How do you misread me so badly? I'll quote the paragraph again, since you still seem to have missed it, still:
The former is legitimate debate, the later is an ad homen fallacy. If this isn't somehow clear yet, please explain where I'm failing to be lucid.
(Didn't see anything involving the "APC" last time. The "Clinton hates free press" listing is new since then, also, as it the link to Clinton on global warming. Probably should have grabbed a copy, or provided links to each -- didn't realize the listings were that volatile.)
I'm sorry: I didn't find them to be even remotely similar, for all the reasons described above.
Ryan: Well, a command economy has been shown to be less efficient than a free market, if that's what you mean by 'works.' By "works" I mean doesn't produce (a) unsustainable debt and collapse, when tried in small doses (Sweden) and (b) massive starvation, when seriously attempted (China, USSR, etc.). I consider poverty and starvation to be serious consequences.
Have you never had a professor with a Che Guevera picture on his wall? Or do you not know the philosophical origins of lit-crit and cultural studies?
If you're not commenting on the facts at hand, then your basicly saying people have different views. Well, no kidding. This important relevation needs to be restated here... why? What underlying point are you really making? Or is it just supposed to be a relevation that some didn't notice the massive failure of socialism, proportional to the degree with which it's been implemented? If so, I thought that was my point. If not, and you disagree, then say I'm wrong on the facts here. Be brave: have a position and state it clearly.
Yes, of course many conservative want heterosexual relations (or marriage, at least) elevated above other forms. But I can see you've again utterly missed my point. And are thus still proving it. The point here isn't about who prefers what policy, Ryan. The point is that terms like "hates gays" or "heterosexist" allege bad motives and psychology. Many non-conservatives can't draw this distinction; you seem to be included in that. Look, I have friends who are gay. I've been hit on and propositioned numerous times, and reacted politely. (Frankly, I take it as a compliment.) A few of the people I admire most are gay. I can assure you, I have no hatred whatsoever for people who are attracted to the same gender. But I don't base my opposition to same-gender marriage in personal animosity: I feel it is an utterly different creature than actual marriage, that it doesn't provide the same benefits, and that it is another step on a slippery slope. Now, whether I'm right or mistaken about these things is moot. But there is a distinction between "hating gays" (which motivated by hatred, in case you missed that word) and simply thinking homosexual marriage is not the same as heterosexual marriage, and should not be given the same legal recognition. Likewise with "heterosexist", which is NOT used, in my experience, to simply describe people who think heterosexual relationships are normal -- instead, it carries (apparently, you've never even noticed this) a prejorative connotation, similar to that carried by "sexist."
Ryan, for most observers, that's not the question. Look, dude, if you're utterly flummoxed by this incredibly inscrutible puzzle, I suggest you simply look to see how it's being used.
That's relatively tame, but still demonstrates what I'm saying: It's a way of psychologizing dissent. (Heh, it even cleverly accuses dissenters of "violence".) The term (and thus those who wield it in the usual manner) does not ask whether homosexuality is normative, nor whether is it wise (say) to normalize or promote heterosexual relations or unions... it takes all that as a given and then searches elsewhere for reasons for such a condition: Is it due to society or an individual psychological malfunction? What causes this strange "heterosexism"??? Quite the mystery, since we won't actually listen for logical arguments which might explain the "condition."
And I'm not sure I understand what this sentence is supposed to mean. If the question is how we convince people of ideas they don't hold, I'd say that the answer is to show evidence for alternative positions, and have it be considered. (A process terms like "heterosexist" and "hates gays" are meant to prevent from happening.)
So are you then disagreeing with my contention the other terms are commonly used? Seriously, try to be a bit clearer Ryan: don't mince around and hope everyone can guess what you really mean.
Ummm... okay, I can see we've got a long road here: seems nobody's ever told you what US political conservatism is about. The US political conservative movement is based first in a distrust and scepticism of government-based solutions (we prefer to solve each problem at the most decentralized level possible) and a desire to preserve helpful traditional American values (political and religious). Nation of Islam is -- in case you missed it -- somewhat Islamic. Islam is indeed a "religion" (as is, I might add Scientology and Zen Buddhism) but it is not one which constitutes or reflects those upon which this country was founded. Hence we see NOI members and associates (Keith Ellison, Farrakahn) running as or associating with Democrats, not conservatives.
I'm sorry: what is??? I'm not sure how you can disagree with the idea that there is a political left and right if you're unaware, even, of how those groups define themselves.
Well, "overapplied" is a subjective judgement., and you're certainly entitled to your own. But I thought we were addressing cases where a line like that served as a substitute for seriously considering counterarguments. When conservatives say something like the above, it is because we have listened to liberals, and noticed that they don't seem to emphasize national defense among the issues they run on. Now, perhaps that observation is right or wrong, but isn't, in my experience, a way of trying to stop one's self from considering the many incisive arguments they offer on the matter. Indeed, aside from saying they want us to pull out of Iraq, or saying terrorism should be a police matter, it isn't clear what policies they embrace. If a guy runs for office, and doesn't even address national security, I think it's fair to suggest that he doesn't seem to have much concern for the matter. Again, since you don't seem to have noticed this yet:
You keep citing instances of the former and pretending they're instances of the later -- and apparently apparently imagining I won't even notice it. Please READ and NOTICE and absorb my argument on this point. You don't even have to agree: you can say why it's wrong. But it would really, really make me feel validated if you would act as though I had written back to you on any of these many points you raise, and had thought just for a moment, about what I had taken the time to write to you.
Ryan, please listen to my arguments. Please think about them. I don't have time for fools. I gave you the example of theft, did I not? Didn't I say a person could steal -- or support communism -- with good intentions? I didn't say one could only "accidentally" support communism or steal. I never said Alger Hiss "accidentally" betrayed his country. You are living, textbook proof of exactly what I am saying here: That some people cannot disguish between "you have done harm" and "you have bad motives." You yourself are utterly incapable of making the distinction, apparently. And thus I am a fool for continuing to speak to you on this topic. Look, consider theft again. Say you give all your MP3 files to friends, and feel that's legitimate. Say I (or the RIAA) feels it's "theft". Am I accusing you having "accidentally" given your friends certain MP3 files? No. Am I accusing you having bad motives? No. I am simply alleging your behavior is illegal. We can disagree without my necessarily saying that you started out with bad motives. Likewise, behavior can be treasonous without (a) the accused agreeing with the charge and (b) the accusor believing the alleged intends to do harm to his country. He just has some other values which trump their concern in that area.
[C] Also compare with CNN playing the "sniper" propaganda video. There's are two major differences, here. In [A], the problem, if true, is incompetance, or should first be assumed to be such. Thus there's no reason to jump to conclusion [B] when "incompetence" would suffice, and nobody considers, usually, mere incompetence to be treasonous. As you say, treason requires intent -- not bad intentions, mind you (I've already pointed out there are other intentions than bad ones above) -- but intent. On the other hand, most people have trouble believing [C] was simply a matter of incompetance: that CNN really thought they'd helping the troops or their families by playing the video, but were just inept about it. So it's easy for people to have to resort to thinking CNN had some other goal above helping the troops. When some other goal eclipses your loyalty to your country, people can legitimately call it "treason". Again, nobody's saying Alger Hiss had bad intentions -- most likely, he was a True Believer in the goodness of communism for all mankind. But his actions were still treasonous.
That distinction is a critical one for conservative thinking, and I find it sorely lacking in non-conservatives.
In my experience, that's not how it's generally used. It's generally used as described above, as a thought-stopper for preventing further consideration. Literally, it means to describe someone as being demonic. Even "treasonous" doesn't rise to that: Benedict Arnold is disreputable, but nobody argues he was a demon. It could be argued that Julius and Ethel Rosenburg hurt the country badly, but nobody argues they were demon-like or Satanic. If we're going to be technical about it.
No, I'd disagree. "Restore" means something was missing in the past: it's a reference to Clinton and his renting out the Lincoln bedroom to people who would "wreck the joint" (to quote Danny DaVito), frolics in oval office, etc. Every candidate makes promises. If their opponent fails to make the same ones, yes, of course, they'll appear weaker in that area. But you should know my answer to this already:
Bush never said Gore was immoral. But if Bush promises to be moral in area A, and Gore won't, well, then let the chips fall where they may. And if Bush points out Gore doesn't value something he does, and Gore can't say otherwise, well, then perhaps he has a point. You are again confusing people "looking bad" because an argument is made, effectively, with using ad homen argument as a way of stopping discussion. You seem utterly incapable of thinking about that distinction, or you wouldn't keep giving examples which keep proving my point that so many are incapable of drawing said distinctions. So we will continue to avoid discussing my rather simple and seemingly well-demonstrated assertion.
Citing John McCain as an example of conservatism is a bit like citing Joe Lieberman as an example of liberalism. McCain got a massive crossover vote -- even my stalwart Democratic relatives rooted for him. As the aforementioned Debra Saunders put it:
And he does. Posted by: Tim (Random Observations) on December 11, 2006 01:59 AM Haven't read through your replies yet. I will when I have more time. Just a quick note; It seems that the "Bush hates" tag is applied to Bush disproportionately compared to the number of hits returned. The same applies to Cheney. I'm not sure about other conservatives. Posted by: Ryan on December 11, 2006 12:13 PM It seems that the "Bush hates" tag is applied to Bush disproportionately compared to the number of hits returned. Disproportionately how? Are you saying "Bush hates" is used far less -- or more -- than the number of hits returned would imply? And how would you even discover such a thing? I don't understand, please clarify. Posted by: Tim (Random Observations) on December 12, 2006 05:51 AM Re-reading my response, I want to add something regarding this: I'm not sure how you'd convince someone that people should discriminate based on sex if their starting assumption is that such discrimination is inherantly wrong. It sounds like you're saying that if a person assumes X is inherantly wrong there's no way to change their mind. Well, sadly, yes, sometimes there are people who are incapable of challenging their assumptions. You can't, by definition, change such people. But they can serve as a useful foil for interested onlookers, who will notice the lengths they go to to avoid answering simple questions, or responding to simple points. But the truth is that most people don't start life with a hard-wired assumption like: "sex discrimination is wrong." People discriminate all the time based on sex: every time they walk into a restroom, for example. And gays discriminate based on sex (i.e. they consistently choose same-gendered partners) as often as straights do.
The charge of "sexist" is alleged for favoring policies which might have a differing outcome, even if the rules are "fair" in the traditional sense. Or in a case like Lawerence Summers, where he was called "sexist", and forced to resign, for merely suggesting there might be differences between men and women. Need I say, again, that the charge is typically employed as a thought-blocker, to stop from debating the actual point being offered. You seem to think I'm advocating sexism here, Ryan. No: My entire point is that the charge is continually construed (and even you seem to be doing it at this point) where it is nonexistent. Posted by: Tim (Random Observations) on December 12, 2006 07:00 AM Disproportionately how? Are you saying "Bush hates" is used far less -- or more -- than the number of hits returned would imply? Far more. I compared "George W. Bush hates" to hits returned for "George W. Bush" and compared it to some other figures; George HW Bush, "Bill Clinton", "John McCain", Ronald Reagan, Hillary Clinton. The ratio of hates to total hits was higher for George W. Bush and Cheney. I didn't show all the results because I wanted to do some more fact checking and don't have time now. Sorry for the delay. And gays discriminate based on sex (i.e. they consistently choose same-gendered partners) as often as straights do. To clarify, I mean discrimination via the law or established authorities. The one argument against gay marriage that I'm sympathetic to is that employers might be forced by the courts to give spousal benefits to gay couples simply because heterosexual couples get this. And yes, there are legitimate questions of what equal means in response to biological differences. Do you provide the same number of stalls in a restroom, or more in the ladies stalls, since women have been demonstrated to require more time. I'm trying to find an example to illustrate my point where you'd disagree with a view because of the assumptions the view is based on and where the view is not inherantly self refuting. Granted, you're dramatically less ideological than a good number of people on both sides of the political spectrum. If you've ever hung out on, say Yahoo discussion boards ( I don't recomend it. They're modifying it soon, thank God. ) you get a different slice of people. The charge of "sexist" is alleged for favoring policies which might have a differing outcome, even if the rules are "fair" in the traditional sense I agree with you here. ( I was called a derogatory term at one point for arguing against "differing outcomes=sexism" regarding the summers case on a listserv from my my alma mater that I'm still subscribed to. Not that it was any skin off my back, but I realize that Summers took a serious hit for the debacle.) But it's a terribly long thread and my replies are going to start getting more disconnected from earlier arguments if I don't have time to reread things. Which I don't have time for now. My apologies. But I hope that clears some things up in the short term. Posted by: Ryan on December 13, 2006 01:53 AM The ratio of hates to total hits was higher for George W. Bush and Cheney... "hates" = Hits for "George Bush hates" (etc.) ? If so, how do you interepret this? It would seem to confirm what I'm saying: that George Bush's enemies often seem to need to presume to know his inner thoughts and motivations, and find them bad.
At points, before making such "liberal"/"conservative" charges, I've tried to do one-to-one comparisons of say, Free Republic (the "Freepers") against, say Democratic Underground. This post -- the second one to this blog -- was the result. Suffice to say I found a marked difference in tone. I've also noticed a marked difference in my personal one-on-one discussions.
This is exactly the sort of thing I'm referring to: It isn't that they found your argument wrong and then went on to question how you could make such an error. Instead, they didn't want to consider your argument, and called you a name instead. Posted by: Tim (Random Observations) on December 17, 2006 01:03 PM Add your two cents...
The comment rules will apply. Please post only once. |
DEATH CAME TO CHURCH ONE DAY
Organizational violence stalks the devout
An analysis of the Brookfield, Wisconsin Church shooting
By Larry J. Chavez, BA, MPA
Updated: 3/20/2005 2:05 p.m.
On Saturday, March 12, 2005, Terry Ratzmann fired a volley of bullets into members of his congregation during a service of the Living Church of God in Brookfield, Wisconsin. He killed 7 and wounded 4 before turning the gun on himself. The entire incident was over in one minute. This very sad case was not much different than other instances of organizational violence that have occurred across the country.
It is clear from the press statements of those who knew Terry Ratzmann best say that he wanted, more than anything, to have a normal life. To Ratzmann, this meant being gainfully employed and having a family of his own. Terry Ratzmann, at age 44, had neither.
FACING LOSS OF EMPLOYMENT
Frustrating Ratzmann’s efforts toward a normal life was the loss of his job at Quest Technologies in March 2002. Being low in seniority, Ratzmann was one of the first to be laid off when the job crunch occurred following the events of September 11, 2001. Ratzmann then resorted to an employment agency, Adecco, who placed him in a computer technology job with GE Health Care. But, according to news accounts, the contract with Adecco and GE Health Care was on the verge of expiring. (http://www.jsonline.com/news/wauk/mar05/309633.asp)
NORMAL FAMILY LIFE ELUDED TERRY RATZMANN
Another source of pain in Ratzmann’s life, according to witnesses, was that he, at age 44, was without a mate therefore without the normal family life he desired. Ratzmann made every effort to seek out a mate within the strict rules of his church that, according to church members, discouraged seeking mates from outside the congregation. This was a further source of depression for Ratzmann.
“The 44-year-old Ratzmann would use the church's annual ‘Feast of Tabernacles’ in September or October to meet and possibly find a mate at different celebrations around the country, said Chandra Frazier of Milwaukee. ‘He would go from feast site to feast site to see if he could find someone interested in him,’ but apparently did not, said Frazier. ‘It was kind of sad,’ she said. ‘He was doing it to find a wife.’“ (http://www.jsonline.com/news/wauk/mar05/309994.asp)
“Because local congregations are small - the Milwaukee-area group has about 80 members - dating other church members effectively is limited to the ‘Festival of Tabernacles,’ when singles can meet each other, she (Chandra Frazier) said. Dating non-church members is discouraged.” (http://www.jsonline.com/news/wauk/mar05/309994.asp)
“Being single was one sore point for Ratzmann, who lacked social skills,’ Patrick said. Patrick and others said the church does not allow its members to date non-members, making its group for singles, in effect, the sole pool from which to draw prospective mates. He's a single guy. You can't date anyone out of the church, and you're in a church of 80 people where the members are 50 years and up,’ Patrick said. ‘Not a good situation.’” (Statement of acquaintance David Patrick of Versailles, Kentucky from the March 14, 2005, edition of the Milwaukee Journal Sentinel)
“Ratzmann's failure to find a wife or girlfriend caused him much pain in recent years, local church members Mark and Natalie Lorenz said Tuesday. Neither could recall a time when Ratzmann was dating. "He wanted a wife in the worst way," Mark Lorenz said. That was depressing for Ratzmann, especially in a church that places so much focus on family and marriage, Mark Lorenz said,” in a statement of friends Mark and Natalie Lorenz. (http://www.jsonline.com/news/wauk/mar05/309994.asp)
RATZMANN’S DEPRESSION WAS WELL KNOWN
A number of members of the congregation knew that Ratzmann had periods of deep depression wherein he would withdraw from those closest to him cutting off communication. The church hierarchy also knew that but, with a philosophy that “people’s problems are of their own doing,” it is easy to see that little if anything was done to assist Ratzmann when he needed it the most. At the time Ratzmann needed counseling the most, it was not forthcoming. According to a witnesses in the church,
“The Living Church of God is not the kind of system where you could get counseling and get help...” (quote of David Patrick of Versailles, Kentucky, an acquaintance of Ratzmann, from the March 14, 2005, edition of the Milwaukee Journal Sentinel).
Another church member, Chandra Frazier said in a recent article,
“It was well-known in the local congregation that Ratzmann suffered from depression, Frazier said. But she said church teachings strongly discourage members from consulting with psychiatrists or other therapists to deal with emotional problems. The church similarly frowns on the use of mood-altering medications, especially more powerful anti-psychotic drugs, said Frazier, believing they ‘weaken your mind’ and make one ‘susceptible to demons,’ she said.” (Quote of Chandra Frazier of Milwaukee, an acquaintance of Ratzmann, from the March 14, 2005, edition of the Milwaukee Journal Sentinel).
“’I can't say that the church's teachings were the lone factor that caused the rampage, but I'm certain that it was a variable,’ said Frazier, who said she was so rattled that she has decided to leave the church. ‘The church does not allow people to seek out help with psychotherapy and psychotherapists, because they say it's the devil's work. So, we have a lot of people like Terry in the church who are denying their problems instead of getting the help they need,’” Frazier said. ("Church role in shootings questioned" Chicago Tribune, March 17, 2005)
"I submit it's a miracle this guy lasted as long as he did," the spokesman, Thomas Geiger, said in an interview…”Although Ratzmann, 44, went through what Geiger called a ‘bout’ of suicidal depression, he said church members generally felt that Ratzmann's tendency toward depression wasn't that serious.” (http://www.jsonline.com/news/wauk/mar05/310250.asp)
THE PAINFUL WORDS OF THE FEBRUARY 26 SERMON
On February 26, in the last church service that Ratzmann attended prior to the shooting incident, he listened to a pre-recorded sermon that said, in pertinent part, that “peoples' problems are of their own doing,” Ratzmann was assigned to give the closing prayer on this occasion, an obligation he never refused.
“In that Feb. 26 service, a taped sermon focused on how bad fortune befalls those who make ungodly choices, according to a parishioner who was there and had known Ratzmann for years.” (http://www.jsonline.com/news/wauk/mar05/309634.asp)
"Your problem is you're not praying enough, fasting enough, serving enough," David Patrick summarized the church's message as saying.” (Statement of acquaintance David Patrick of Versailles, Kentucky from the March 14, 2005, editions of the Milwaukee Journal Sentinel)
“Those closest to Ratzmann saw him abruptly and angrily storm out of the church upon hearing the words of this particular sermon on February 26.” (http://www.jsonline.com/news/wauk/mar05/309634.asp).
Police Captain Horter said Ratzmann had given the closing prayer before and had left a service early, but witnesses said he had never walked out on his obligation to give the prayer. (http://www.jsonline.com/news/wauk/mar05/309634.asp)
MISSED CHURCH SERVICE THE FOLLOWING WEEK
“Uncharacteristic of Terry Ratzmann”
The church met every Saturday. Terry Ratzmann, uncharacteristically missed the March 5th church service, the week following the February 26 meeting in which he walked out.
“…She (Ella Frazier) found it strange when Ratzmann, who attended services conscientiously, didn't show up (for the March 5 service) …” (http://www.jsonline.com/news/state/mar05/309366.asp)
Unusual: “Ratzmann did not come to the March 5 service, parishioners said. He came early on Saturday, but then left, and police aren't sure why,” Police Captain Phil Horter said. (http://www.jsonline.com/news/wauk/mar05/309634.asp)
Ratzmann was so conscientious about church attendance that he actually turned down an invitation to the wedding of his neighbor Shane Colwell. "…We invited him and his mother to our wedding, and he said he couldn't make it, he had to go to church on Saturday," he said. (http://www.jsonline.com/news/wauk/mar05/309178.asp)
PRIOR TO THE SHOOTING
Terry Ratzmann received a painful reminder of the events February 26. A local spokesman for the Living Church of God, Thomas Geiger commented on something that occurred just prior to the church service on the morning of the massacre, something that appeared to adversely affect Terry Ratzmann. This was Ratzmann’s first contact with the congregation since walking out angrily on the February 26 meeting two weeks earlier. On this occasion, Thomas Geiger’s sister approached Ratzmann just prior to the March 12 service.
“Ratzmann arrived at a Brookfield hotel before his church's service Saturday, carrying a Bible in a briefcase and speaking to fellow parishioners,” (authorities revealed). (http://www.jsonline.com/news/wauk/mar05/309634.asp)
“Geiger said Ratzmann did react inappropriately to a joking comment made by his (Geiger's) sister before Saturday's service, in which she teased him about having walked out early Feb. 26. Ratzmann's face reddened, his jaw clenched and he turned away without saying anything, Geiger said.” (Statement of Thomas Geiger, from an interview, by Steve Schultze, Milwaukee Journal Sentinel, March 16, 2005)
“Ratzmann left for home, where he apparently exchanged his Bible for his Beretta 9mm handgun and plenty of ammunition. He returned to the hotel wearing dark sunglasses,” police revealed. (http://www.jsonline.com/news/wauk/mar05/309634.asp)
“Ratzmann was wearing black sunglasses. When Earnest (Frazier) said hello, Ratzmann grunted and brushed past him (in the hallway outside the meeting room). He didn't take a seat near the Fraziers (where he usually sat) when the service began. He (Ratzmann) didn't take any seat.” This was the statement of Ella Frazier whose husband Earnest encountered Ratzmann in the hallway. (http://www.jsonline.com/news/state/mar05/309366.asp)
THE INCIDENT
“Ratzmann walked in 20 minutes late, stood in the back of room and began firing a 9mm handgun. It was pandemonium," said Ella, 61, who dropped to the floor when she realized what was happening. "I looked back and saw the gun and the black sunglasses. The gunshots kept exploding." (http://www.jsonline.com/news/state/mar05/309366.asp)
“Ratzmann, who reloaded during the shooting, apparently deliberately shot at Pastor Randy Gregory, his wife and his 16-year-old son. The pastor and his son James, both of Gurnee, Ill., were killed. His wife, Marjean, was sounded.” (http://www.jsonline.com/news/wauk/mar05/309634.asp)
A minute later, silence. After firing 21 rounds at others, Ratzmann had turned the gun on himself. (http://www.jsonline.com/news/state/mar05/309366.asp)
Tragically, the woman (Thomas Geiger’s sister) who teased Terry Ratzmann prior to the incident, lost her 15-year-old son in the shooting that followed. (Source: conversation with a JSOnline staff writer)
OPINIONS AND CONCLUSIONS
In Ratzmann’s mind, he did everything he could to accomplish his goals in life within the limits of his church’s rules and teachings and he still continued to flounder. Ratzmann probably viewed the words of the February 26 sermon as particularly harsh, insensitive and even insulting. It was like rubbing salt in his wounds. Ratzmann left without giving the closing prayer he was assigned. It was probably at this point that Ratzmann’s depression transitioned into anger and animosity toward church officials. The teasing Ratzmann received by Thomas Gieger’s sister on the morning of the incident , served to reinforce his animosity toward church officials and their families. Ratzmann reacted to the comment with a reddened face and clenched jaw.
It does not appear that Ratzman’s impending loss of employment played the largest part in the overall circumstances. Even though the contract for his current job was due to expire, it was not unusual for the contract to be renewed. The predominant factor leading to the fatal outcome appeared to be Terry Ratzmann’s relationship with church officials.
SIGNIFICANT BACKGROUND ISSUES
No counseling when he needed it the most
A number of members of the congregation knew that Ratzmann had periods of deep depression wherein he would withdraw from those closest to him and cut off communication. The church hierarchy also knew that but, with a philosophy that “people’s problems are of their own doing,” it is easy to see that little if anything was done to assist Ratzmann when he needed it the most. At the time Ratzmann needed counseling the most, it was not forthcoming. According to a witness in the church,
“The Living Church of God is not the kind of system where you could get counseling and get help...” (quote of David Patrick of Versailles, Kentucky, an acquaintance of Ratzmann, from the March 14, 2005, edition of the Milwaukee Journal Sentinel).
Another church member, Chandra Frazier said in a recent article,
“It was well-known in the local congregation that Ratzmann suffered from depression, Frazier said. But she said church teachings strongly discourage members from consulting with psychiatrists or other therapists to deal with emotional problems. The church similarly frowns on the use of mood-altering medications, especially more powerful anti-psychotic drugs, said Frazier, believing they ‘weaken your mind’ and make one ‘susceptible to demons,’ she said.” (Quote of Chandra Frazier of Milwaukee, an acquaintance of Ratzmann, from the March 14, 2005, edition of the Milwaukee Journal Sentinel).
“’I can't say that the church's teachings were the lone factor that caused the rampage, but I'm certain that it was a variable,’ said Frazier, who said she was so rattled that she has decided to leave the church. ‘The church does not allow people to seek out help with psychotherapy and psychotherapists, because they say it's the devil's work. So, we have a lot of people like Terry in the church who are denying their problems instead of getting the help they need,’” Frazier said. ("Church role in shootings questioned" Chicago Tribune, March 17, 2005)
"I submit it's a miracle this guy lasted as long as he did," the spokesman, Thomas Geiger, said in an interview…”Although Ratzmann, 44, went through what Geiger called a ‘bout’ of suicidal depression, he said church members generally felt that Ratzmann's tendency toward depression wasn't that serious.” (http://www.jsonline.com/news/wauk/mar05/310250.asp)
THE CHURCH’S VIEW
Could Terry Ratzman have looked to his church and its leadership for direction and proper counsel?
The leadership of The Living Church of God did not view the Ratzmann’s rampage as caused event, the product of depression brought about by Ratzmann’s impending loss of employment coupled with frustration due to his inability to find a life partner within the confines of church norms. (http://www.jsonline.com/news/metro/mar05/310560.asp)
“A Living Church of God leader said in Milwaukee Thursday that Terry Ratzmann's killing spree was a satanic act performed by a normally friendly man…. Walking in and blindly shooting people - is that satanic? Is that evil? Of course, it is," said John Ogwyn, a minister and spokesman for the 7,000-member church.” “He said the church believes in the existence of God, angels, Satan and demons.” (http://www.jsonline.com/news/metro/mar05/310560.asp)
Outspoken church members Chandra Frazier and David Patrick, spoke with reason when they commented that Terry Ratzmann could not get help within the confines of the Living Church of God. They would not agree with their church hierarchy that Ratzmann was possessed by deamons. Instead, they would likely attribute Ratzmann’s act to the result of chronic depression and anger brought about by years of unresolved personal problems
“Ogwyn used Thursday's appearance to counter comments from some local members of the church (Frazier and Patrick) who said members were discouraged from seeking secular treatment for emotional problems. Psychiatric counseling ‘certainly has its place,’ Ogwyn said, and is not banned by the church. The church also has no ban on medication,” he said. “Local members have said those with emotional problems are told to consult first with the local pastor.” (http://www.jsonline.com/news/metro/mar05/310560.asp) Ogwyn’s comments appear to be “damage control” in the wake of the incident and poor damage control at that.
.RATZMANN’S REVENGE
Ratzman clearly viewed the leaders of his congregation as those most responsible for his plight. It probably caused him pain to see the church hierarchy enjoying “normal” lives with their own families while at the same time conveying to him, through the February 26 sermon, that he (Ratzmann) was the source of his own problems. Ratzmann chose to get even and chose to kill the congregation’s leaders and their family members before turning the gun on himself. Ratzmann sought out those specific church officials for execution although stray bullets killed and wounded other individuals. This targeting of individuals is characteristic of most organizational violence cases that have occurred across the country discounting any contention that this is “random violence.”
THE ULTIMATE RESPONSIBILITY FOR KILLING RESTS WITH THE KILLER
BUT SOMETIMES THERE ARE CONTRIBUTING FACTORS
No one doubts that Terry Ratzmann bears the ultimate responsibility for the carnage that occurred that day. It was he who made the conscious decision to deliver death to the congregation instead of the final prayer that he was assigned to recite. But in the mind of the very depressed Terry Ratzmann, it was the church leaders who were obstacles to his happiness as well as being the source of his problems. We know that because Ratzmann chose to target those individuals as well as their families. In essence, if Terry Ratzmann was going to be deprived of a happy life, so were they.
What could Terry Ratzmann have done differently? He could have chosen a course of action other than violence. It is very likely that there were other members of the congregation who suffered from extreme depression but who chose to deal with it in way that did not involve violence.
· Had Ratzmann ignored the rules of his church and sought professional counseling for his depression, he would have been better off, but he might have had to face negative sanctions from the church hierarchy. Apparently Ratzmann was not willing to do that.
· If Ratzmann would have ignored church rules and gone outside the congregation to find a spouse, he would have satisfied that aspect of his life, but again, he may have had to face negative sanctions of the church hierarchy. Ratzmann made the conscious choice to adhere to the strict and perhaps unreasonable rules of his church. Why? Because Ratzmann, being a member of this congregation for thirty years beginning at the impressionable age of fourteen, probably found it impossible to abandon the teachings of the only faith he knew.
What could the church have done differently? It would have been an act of humanity and compassion for church officials to have offered Ratzmann counseling or to at least encourage him to seek treatment outside the church if it was needed. Congregation members who knew Terry Ratzmann best said the church discouraged seeking psychological help outside the church. Church leadership says that’s not the case. The church leadership should have established an atmosphere that made this acceptable. Once established, those who had intimate knowledge of Ratzmann’s depression could have encouraged their friend Terry Ratzmann to seek counseling before his depression became overwhelming. But there was no indication that church officials offered or even encouraged Ratzmann to do so, lending credibility to the press accounts of church members Chandra Frazier and David Patrick, who commented that the church discouraged psychological treatment and the taking of medication.
Knowing that having a family is a basic human need, church officials should have allowed and even encouraged its members to go outside the church if necessary to seek out and find a life partner. Knowing that Ratzmann was concerned about this issue specifically, church officials should have counseled him and given him encouragement in seeking out a mate in the fulfillment of this basic human need. Thereafter, they should have offered their blessing and acceptance of the person with whom Ratzmann chose to share his life. That is, after all, what churches are supposed to be all about.
We know that Terry Ratzmann made the conscious choice to target and kill church officials although others were killed or wounded because they were in the line of fire. No one would question that the ultimate responsibility for killing rests with the killer. But reasonable people can see that organizations can certainly contribute to a horrifying outcome by things they do or neglect to do.
Copyright 2005, Critical Incident Associates
Posted by: Larry J. Chavez on March 21, 2005 12:53 PM