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Two nights ago, at dinner with a friend, I mentioned my belief that Universities (by which I mean the liberal arts, not hard sciences) make people dumber. She was a bit surprised (reasonably so) and asked me why. My answer is that some ideas are too stupid to believe unless you've been thoroughly softened up -- and schools of liberal arts act a bit like a cult in this manner. (Actually, that would make a really interesting thesis.) For example: In the "real world" people believe that your sex (male/female) is determined by your DNA. But in academia, people believe gender is "socially constructed" -- i.e. the are more men in jail for violent crimes not because testosterone increases aggression, but only because "society" told men they needed to behave like this. Outside schools of liberal arts, people think the test of any theory is how well it matches experimental results. But inside the liberal arts, propositions are evaluated more for their impact on disadvantaged persons or society -- as the Sokal hoax so beautifully exposed. At any given University, there are still professors who think Marxism works. Outside, people familliar with Marx (and those who aren't suffer no ill effect, I suspect) think of his theories as abject failures. Etc. Now I didn't really want to write all that, above, but I felt such an assertion so contrary to conventional wisdom deserved at least a bit of explanation. No: my real whipping horse and today's Exhibit A is this document (a paper on policy towards the mentally ill, cited by one of my readers), which passes, apparently, as a serious research paper -- yet is clearly nothing of the sort. First, ignoring any assertions of fact, look at the tone: It reads as a academically-worded political screed, full of tacit assumptions and partisan-baiting keywords: "liberal" and "conservative" views, "reactionary changes", "corporate agendas" and "the Right." Now this is all well and fine for a blog (like this one, or DailyKos), a book on conspiracy theories, or an editorial page -- but it's hardly the sign of detached academic analysis. Another warning sign is the authors' determination to build what I call an "inner narrative". The paper spends much of its space, and most of its passion, exposing the motivations the authors imagined into their subjects (often wandering off into utterly unrelated areas) -- rather than dispassionately recounting unarguable historical fact:
In short, Reagan put the homeless on the street because his greedy supporters wanted to make more money -- and businesses somehow profited (or Reagan and his supporters surely they would!) from more people wandering around downtown areas, talking loudly to themselves! (Again, might I remind you, this passes as an allegedly a serious Sociology paper.) Next, obvious tone problems aside, many of its assertions of fact are simply wrong. For example, the authors assert that under Reagan, "the average income for the average American dropped" -- except it didn't -- see this historical chart -- during the 1980s, average hourly inflation-adjusted earnings hold relatively steady, and don't dip until the 1990s under President Clinton. Another crucial assertion: "In order to reduce corporate taxes, it was necessary to reduce the size of the welfare state..." This statement both of motivation and fact is crucial to the authors' thesis, and yet it is entirely wrong on both counts. Reagan believed, as many do today, in something called the Laffer Curve, whereby a cut in taxes would actually increase government taxable receipts by stimulating economic growth. (This had actually happened during JFK's administration, so such a belief appeared to have some precedent.) And we don't have to guess about Reagan's beliefs here (as the authors do): he mentioned it over and over in speeches. In fact, it was called "Voodoo economics" at the time, because it was contrary to the media's economic thinking. But he was right: the Reagan tax cuts actually increased government income from taxes:
Second, the authors apparently aren't even aware that government spending is deficit spending. They believed Reagan had to "pay for" this (nonexistent) reduction in tax income by slashing spending. But the truth is that spending, even social spending rose under Reagan. (Note that the figures given are endpoints, and there may have been some limited or short-terms reductions between them -- I haven't had time to dig into that yet.) These are crucial assertion for the authors -- and thus crucial failures -- because the authors' entire explanation for the imagined reduction in social spending is to screw workers and render them helpless in the face of their more powerful employers:
But, whether intentional or not, these statements are simply lies. The truth is that Reagan vastly extended unemployment benefits [3] (giving the unemployed an entire year of support! [4]), and unemployment rates fell under Reagan -- making it easier for unhappy workers to leave a bad employer for another one. And welfare was not seriously curtailed until the Clinton-era reforms of the late 1990s. I could go on, but you get the point: you can almost select things at random from this paper, look them up, and discover the authors are simply dead wrong. (In fact, that's pretty much what I've done here.) So consider the reaction of the poor sociology student -- or just some liberal reader on the Internet. They read all of this stuff, see the footnotes (which makes them believe this is well-researched), and think: "Wow, Gosh, that Reagan guy was really bad," and imbible all of the above falsehoods about why he lowered taxes, and what effects followed, and how this problem was formed. Sadly, The DaVinci Code also boasted many reference and source materials -- all pulled from the same echo chamber. Those many references didn't make it a serious, factual work either.
To start with the small stuff, it fails to mention that all of Reagan's actions were taken in conjuction (and thus by agreement) with a Democratic Congress. Congress thus entirely disappears from this paper's the legislative process during the 1980s -- apparently the President could pass bills unilaterially during that era. Here's what I remember, as recounted by a less tendentious source:
Concerning it's alleged topic of inquiry, mentally ill homeless persons, though the paper focuses on Reagan, it hints obliquely about "liberal reforms" which it admits, just once, in passing, included "the deinstitutionalization of the mentally ill". Whereas we see Reagan in the spotlight, and exensive references to all his allies (and their alleged ill motivations!), we learn here only that "During the early 1960s a series of initiatives designed to reform the mental health system were passed" -- "were passed", in the passive voice, by, and that the urging of apparently unknown persons, for reasons equally unknown. Now consider, dear reader, what an oddity this is: This paper, which purports to be about policies concerning the mentally ill homeless, delved with great vigor into areas completely outside it's scope of expertise such as supply-side economics, the WWII economy, air traffic controller strikes, the economies of Japan and Europe, and international trade! Then, upon arriving at the very meat of the matter: Whose policies have put the homeless on the street? it quickly ushers us past what we might think would be a rather crucial juncture, like a cop ushering people past an accident: Move along folks! Nothing to see here! Move along! So what's the whole story? I'm leaving that for part 2! Have a great day! Imran! Good to hear from you! I'm not saying the left has always been wrong about everything (though my experience says the left is wrong quite often). Nor do I ever remember taking a stance -- above nor elsewhere -- about whether people are "born gay" or not. (Neither option would shock me, nor have any significant contribution to the moral discussion. Saying someone is "born" with some condition doesn't say anything about whether it's good, bad, or otherwise.) So it seems a bit of a non-sequitur, Imran. But I don't get to talk with you often (can't you bring up any of the 95% of things we agree about?), so I'll gladly take a look. What do I expect? I've looked into these sorts of reports numerous times before (example: here), and each time it's turned out that the study in question was bunk, or didn't actually support the reported conclusion (sometimes implying the opposite). I don't have a horse in this race, but it seems many "researchers" do -- and thus we get these sort of reports every few months. Not a good track record (he wrote, extending the horse race analogy). We'll see if this is one of the rare exceptions. Posted by: Tim (Random Observations) on June 28, 2007 10:01 AM Okay, that didn't take long. You were just kidding me, right? First, the study you just cited hadn't even come to any conclusions yet. The evidence wasn't in, and it certainly hasn't been peer reviewed. Did you notice that? You seem to be ahead of these researchers (excuse me: "this one college student") regarding what the conclusion will (or at least should, you hope) be. Even so: it seems entirely possible that some gay men might adopt a slightly more effiminate style of walking which would be easy to spot just by looking outlines. I know gay men who have reported changing their speech patterns slightly upon "coming out", so it wouldn't surprise me if something similar could happen, in enough cases to be stasticially significant. (I also know gay men who, as far as I can detect, show absolutely no sign of their oritentation (in speech nor walk), but it would only take, say, 10% or so to show up as statisticly meaningful.) But even if that happened, it wouldn't do anything to answer or refute the alternate proposal that homosexuality which led to that stance arose in early childhood. (A better test might be to trace the walks of 5 or 10 year olds, and see if the close-knee theory could predict whether they later "came out" as being gay or not, so that their own self-perception of sexual orientation wouldn't have a chance to be an influence.) (Finally, I actually *know* people who have apparently changed their sexual orientation, so the argument that it can't ever happen because it's always genetically hard-wired doesn't impress me. (Anne Heche, for example.) If there is a genetic component, I'd expect to be a predisposition, like the genetic component of alcoholism, not an absolute determination.) Well, we can check back in six months or a year and see what the results were, and what the reviewers said.
Which one did you give more credence to? Is that a rational way of evaluating things? (People, myself included, are easily influenced by an article's "tone", enough to miss the actual impact of what its saying.) So the big question I have here is why you felt compelled to post it here, on a largely unrelated subject, and speak of it as though it "proved" something that would bother me or overturn something I believed. Are you mad at me, Irman? Just looking to pick a fight? (With an unfininshed study???) I don't dislike you, you know -- in fact, I quite admire you both for your business acumen and your tireless fight against things we both think are harmful, and am very grateful to you for that. So I'm a bit puzzled. (And I suppose an even bigger question is why a half-finished bit of research by mere college student is making national news. Hmmmm... I suspect someone does have a horse in this race, as usual.) Regardless, as usual, I'm glad to hear from you, and wish you the best. Posted by: Tim (Random Observations) on June 28, 2007 10:36 AM Well, people do have a horse in this race. You see, one of the great things about the liberal arts and soft sciences is that you can equivocate and use the evidence that best fits your theory. So, on one side of your mouth, you can talk about the social construction of gender, and use that to support rights for transexuals, transvestites, etc., and then, two weeks later from the other side of your mouth, talk about the genetic component of homosexuality and use that to their advantage in enforcing 'diversity'. What I found truly amazing going through a liberal arts degree program is that people don't even see this contradiction in their logic. Then they can resort to ad hominem arguements, and call you a 'dumb conservitave' or something, whos arguments aren't even worth considering. The fundamental problem is that the principles of science have been thrown out. There is no concept of even having testable hypothesis. If it fits their narrative, then you can keep it, otherwise, refute it. It's quite like the concept of the will to power, where they are trying to actively shape the discourse of society in the way they want. Unfortunately, if you have a penchant for, say, honesty, your arguments may be a little harder to grasp than, say, demogaugery, so it's quite hard to have a 'fair fight'. Posted by: Michael Zappe on June 28, 2007 10:54 AM Tim - sorry for perpetuating the off topic posting. Imran - While the 'homosexuality is genetic' notion seems to have no scientific basis, and there have been a number of poorly done scientific studies on this topic there is good evidence that sexual orientation is, in fact, congenital. Homosexual orientation seems to be determined in the womb via exposure to varying levels of hormones. This seems to apply to women as well as men. Relative finger length ratios, which are markers of in-utero androgen exposure, are predictive of sexual orientation in men and women, as are intelligence tests which are sex-hormone influenced. (Levels of hormone exposure doesn't make you smarter or dumber, however it does influence how your intelligence is directed.) This phenomenon isn't limited to human beings. Certain species of male rams are termed "Shy breeders" a euphamism for saying "hey, that's a gay male ram!" So far as I know, lesbianism in rams is not considered. Granted, even if sexual orientation is inborn, sexual behavior is still voluntary. And while many gender differences are inborn, there still is an element of social construction to gender. To give just one example; Imagine what you'd think of a man who wore a skirt? What about a kilt? Similarly, the Romans seemed to primarily dislike 'effeminate' behavior and an effeminate partner in a same sex relationship would lose status while the more 'masculine' partner might not. What it means to 'be a man' or 'be a woman' has many common aspects from one society to another, but they're not identical. Biology and culture are complementary, not contradictory, of one another. Of course, it was fun to take a Natural Systems class were we read a book by Jane Goodall describing primate behavior. You could see some of the womens' studies majors waking up to the realization that behaviors and relationships they'd been told were constructed was found even in primates. Posted by: Ryan W. on June 28, 2007 02:50 PM You could see some of the womens' studies majors waking up to the realization that behaviors and relationships they'd been told were constructed was found even in primates... Oh, my, that would have been precious! Granted, even if sexual orientation is inborn, sexual behavior is still voluntary. Ryan, you can be stunningly wise somedays. Posted by: Tim (Random Observations) on June 29, 2007 10:24 AM Ryan, you can be stunningly wise somedays. Lol. Thanks Tim! Hopefully it evens things out. ;-) Posted by: Ryan W. on July 10, 2007 12:56 AM p.s. To be clear, that was a jab against myself, not anyone else. Posted by: Ryan W. on July 10, 2007 05:52 PM Add your two cents...
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Check this out Tim
Can you tell
Apparently, a university student is researching that you can tell how ppl walk whether they're gay or not! Means you are "born" with it, not a choice. Old "leftist" argument.
Posted by: Imran on June 28, 2007 09:02 AM