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Ahmedinejad at Columbia University?

Via Instapundit, a question:

Just a random thought on Ahmedinejad speaking at Columbia.

Columbia doesn't host ROTC or (I think) military recruiters on campus, because it would be just too offensive to do so, because the military obeys the law passed by a Democratic Congress and signed by Bill Clinton which bars open homosexuals from serving in the military. OK.

But Columbia does host Ahmedinejad who heads a government which executes homosexuals for the crime of being homosexuals....

Why does Lee Bollinger think a man who heads a regime that executes homosexuals--not just excludes them from military service, but hangs them by the neck until dead, in public ceremony-- should be honored with an invitation to speak at Columbia?

(People have also noted the way Columbia treated the Minutemen, and doubted there would be any similar protest -- welcome and applause are expected instead.)

But it's an excellent question: Why the double standard?

To try to consider Michael Barone's question (quoted above), I suspect one part of the answer lies in the fact that left often seems to view third-worlders as without moral choice. When they act badly, the assumption is that we did something to cause or justify that behavior.

So by having Ahmedinejad speak, we are showing him how peaceful, tolerant, and open we are: we are trying to show him that, at least from us, he has nothing to fear. If he realizes this, he might behave more peacefully. (Of course, who can blame him for hating Israel, right?)

And we know he's probably be better if only that George Bush guy (who we hate also) were removed from the White House. So we can show him we share grounds in that area too.

Also, we have a lot of guilt deep down, so it's very important to do everything possible to win the approval and love of "authentic" third-world types.

In contrast, the military is a US institution, and responsible for a lot of Ahmedinejad's bad behavior. They are capable of moral free choice, and thus are evil. We have no sympathy for them, and nothing to prove.

Part of that dichotomy may arise from cultural relativism: it's inappropriate to judge Ahmedinejad morally (treat him as a moral agent, capable of right and wrong) simply because he comes from a different culture. To judge him would be "cultural imperialism", perhaps.

I remember hearing about a "feminist" conference recently where a young woman asked what could be done about genital mutilation. The speaker told her not to try to help those women: we should never attempt to impose our values on other cultures. Something similar may apply here.

Or perhaps it's just that the denizens of Columbia university hate Bush far more than they love anyone else, including Iranian homosexuals and women.

So, those are my best guesses. Anyone who has another thought about how to explain this ongoing contradiction, have at it.

Comments

A common left-leaning response to domination of the weak by the strong is to favor the weak rather than to favor rule of law.

That's Evan Sayett's entire thesis of leftism. And to an extent, I think you're both right: Postmodern theory is all about favoring the "weak" against the "strong." And I have left-leaning friends who self-describe in the same way: "I'm in favor of the little guy..."

(In contrast, I try favor what I think is the *good* guy (or stance, rather), whether weak or strong. Sometimes weak guys are evil, also. But when you're in favor of moral relativism, and eschew absolutist words like "good" and "evil", "weak versus strong" is a nice unambiguous substitute.)

The problem is, however, it only goes so far. Lefty professors don't side with a conservative because he's a minority in their department. "Liberals" will stand up (resoundingly so) in response to stories of persecuted gays in, say, Wyoming -- but not regarding stories of persecuted gays (and Bahaiis, Jews, women, and Christians) in Iran. When leftist governments have taken charge in various nations, their record regarding minority rights has been universally awful. In the gay community, black gays complain that racism is worse within that community than in the rest of society.

So that theory seems to describe a big part of the mental process (the admitted one, anyway), but there's something else going on in there which doesn't fit the rule.

A big part of my psycho-political quest has been to understand that unidentified thing, but it's been difficult: In my experience, the last thing you get when you ask such questions ("Why aren't you very bothered by A's treatment of gays?") is a straight answer. (I would love one, by the way.)

And in a way, I think that difficulty is the biggest clue I've noticed yet as to what it is.

Posted by: Tim (Random Observations) on September 22, 2007 01:45 PM

I figured I'd relay the question to a few people associated with GLBT issues at Columbia. Here's one response I got (copied from email, so I may not have removed all page breaks);

Ryan,

Today, Everyone Allied Against Homophobia participated in the Columbia Coalition's rally. Below I have copied the statement that we read during the rally. If you have any further questions regarding our position, please feel free to e-mail us again at sqa@columbia.edu. Also, if you plan to use part of this speech in a published article or paper, I would appreciate it if you could send us a copy for our records.

Thank you,
Rachel Gerson
President
EAAH


The executive board of Everyone Allied Against Homophobia, the queer and allied anti-homophobia taskforce at Columbia, stands here today, not to speak for gay and lesbian and allied citizens of Iran, but to speak for ourselves and our group. The human rights violations against gay and lesbian Iranians by President Ahmadinejad�s administration both astounds and disgusts us. It is a well-known fact that President Ahmadinejad condones persecution, physical violence and even execution of gay and lesbian people. According to the Human Rights Watch, Ahmadinejad supports the use of gangs that raid homes and private places in search of same-sex conduct, despite his claim today that there are no homosexuals
in Iran.

Less than a month into his term as president of Iran, in July 2005, Ahmadinejad presided over the execution of two teenagers for being homosexual. The two teenagers were hanged in a public square. The official reason given was that one of the young men raped a child. However, human rights advocates hold that the true reason for their executions was solely based on their �deviant� sexual behavior, that is, sexual acts between men. This execution is unforgivable, and for a prominent leader on the world stage to condone these executions furthers homophobia and violence against gay and lesbian men and women around the world. Homophobia is not an Iranian phenomenon, characteristic of all Iranians or even unique to the Ahmadinejad regime, as we see it daily across the world and in the U.S., but nonetheless it is the Iranian government's paticularly brutal policies, including torture and nearly complete removl of gay and lesbian Iraians' right to speech and association as gay and lesbian, that is the object of our protest.

We do not stand here speaking for gay and lesbian Iranians and we do not stand here speaking for all gay and lesbian men and women across the world. We stand here as a united group of Columbia students, asking you to bear witness to acts of violence against gay and lesbian men and women across the world, and seeing these acts, to strengthen our own commitment to fighting homophobia and acts of violence in our own community.

Posted by: Ryan W. on September 24, 2007 05:50 PM

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