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Bang. Head. Against. Wall.

Sometimes, I get tired of the echo chamber blogs have become, and feel the need to attempt to engage in a meaningful dialog with people across the political aisle. I didn't start blogging in order to snipe at people I disagree with, alongside people who agree with me: I'm idealistic enough that I still think, at times, I should be trying to help, trying to reach those who embrace harmful policies.

Or let them show me better evidence that I'm in error -- entirely possible.

Of course, I'm not just going to roll over and say I'm wrong the minute they get upset. To change my mind, they'd have to (a) listen to my questions or evidence, (b) respond to that content (not just emotionally), and (c) provide better counter-evidence.

Does that seem like a reasonable criteria to you? Not to this guy, apparently. By demanding evidence, I'm showing my utter unwillingness to be flexible and embrace new ideas.

Of course, that's a one way street: Apparently, conservatives must embrace liberals ideas (which most of us have already held and discarded) without being given evidence, while liberals have no requirement to embrace conservative stances -- even if they come with a truckload of evidence.

In short, the crime is failing to blindly follow the left. Questioning is really not welcomed in that crowd. Indeed, this guy seems to think it's one of the worst things that can happen to him on his blog:

It’s been a difficult couple of weeks here, with a visitor repeatedly asking questions that seem to come from the right wing talking points...

Oh no! Asking questions! How awful! He goes onto to imply that he think very bad things about me for doing so, but is too kind to say so. (Though he, um, said so.)

So much for the vaunted belief that the left encourages dissent.

(And not like I got any reasonable answers.)

(And those "talking points" happen to be what I call hard-earned 'beliefs' and 'convictions.' But it's undoubtedly easier to dismiss them if I'm just echoing an old fax from Karl Rove. That way, we don't have to think.)


Initially, he banned me for presenting too-strong a case against socialized medicine, claiming I was a lobbyist. I don't know how to reach someone who insults and rejects everyone who offers contrary evidence, so I left him alone.

But some of you (including some names I don't even see posted in the comment forms here) wrote rather touching pleas to him (I myself was rather floored) and so, since he decided he would give it another try, I decided I owed it to him, you, and myself to see if anything more could develop.

So I decided to keep it simple, and focus on one thing. In response to this rant against "Conservatives" I asked him to explain why he thought Larry Craig was a hypocrite. (BTW, I think there are several reasonable answers one could give to that question.) Instead, it quickly turned into an interrogation of my beliefs. But, as he found out, I'm not entirely sure what to make of the Craig thing, and don't hold any strong views there.

It ended with me asking some simple questions like "Where did Craig claim to be without sin?", "When did he try to control other people's behavior?", and "Don't you sometimes favor trying to pass laws to control people's behavior?" and him flatly refusing to answer.

Again, if anyone wonders why I view most denizens of the left as prone to emotion-only responses, prone to do everything possible to avoid evidence, and convicted by the very charges they level against others, you have here another sad, almost textbook-worthy, case.

And if you think I'm being unfair, please let me know.


This is, frankly, rather a turning point: If most liberals are fundamentally unreachable, then I'm not sure what I'm doing here. There might be a few people who are now where I once was: questioning and earnestly looking for alternative views. Or perhaps it's useful to give other conservatives a few things they can answer their angry left-leaning relatives with. Some comments left here make me think so.

I guess, as my faith teaches, it isn't that honesty will triumph over everything in this world -- or even very much of it on certain days. (Not that we have it bad here yet -- we don't. This is minor.) I guess the main point is to do the best job you can, and remember that you're accountable to the one you made you, and (thankfully) not the people who are so prone to hate you and say so many untrue things about you.

It just amazes me he apparently can't see he's doing that.

Comments

Thank you for trying, Tim. I appreciate it and I am disappointed that CD could not address any of your points and resorted to insulting you. Since you asked if we thought you were being unfair I will give my thoughts. Because I have such respect for you I feel it might be beneficial to urge you to be even better, even more gracious, and even more like Christ, who bore so much to win our love. It is not easy to take slanderous words and unfair accusations, but you let your hurt show up occasionally as rudeness. If this poor guy cannot find answers to your simple questions and is offended by simple facts, then how do you think he’ll react to a statement like this “Open to contrary evidence? Oh please: Look at the nose in front of your face, CD.”? I cannot say I would do any better in your situation, but no matter how much our enemies fail we are constantly required to do better that we have ever done before. Maybe sometimes it’s worth simplifying our arguments and letting other points slide when we see that our opponents do not have long attention spans. I know it takes much more energy to write something concise (this comment is a case in point) and it was your readers who put you up to trying again so I imagine you had less energy to put into the discussion in the first place. I am still naïve, but if we all become jaded there is no hope for dialogue! Thanks again for trying, and may God bless you as you continue to grow in Him and put the energies and talents he has given you to good use to the glory of His Name.

Posted by: Janet on September 28, 2007 10:16 AM

Janet,

First, since I can't say I remember you posting by that name (perhaps another?) I'd like to say: "Nice to meet you!"

Second, I appreciate your criticism, and understand completely where you're coming from. At another time in my life (and perhaps in a few days) I might think that was a wrong move too. And you may be entirely right: I'll ponder that as seriously as I can.

In defense of that particular comment, I'd only plead that one has to try different approaches. And I think there's good biblical support for that.

I'd already tried the "let's reason together" approach (for which I got, essentially: "See how unwilling to embrace new ideas this guy is?"), and felt maybe (perhaps wrongly) it would then be instructive to point out that he could examine his own comments to see how open he was to new information.

And I took a chance that I could communicate, honestly, how absurd his charge was (all conservatives (me) are closed minded, liberals (him) were much more open-minded) using his own words and previous stances. Sometimes, that requires an emotional overtone, not just a flat, polite, computer-voice.

"Please return to your seats and fasten your seatbelt. We are losing altitude. Thank you." ;-)

Also I'd point out we're supposed to grow into the image of people like Paul and Jesus, both of whom could be extremely blunt with the truth at times. Had I have written any of the following statements, I expect you could have said (correctly) I was being not-nice.

Paul: "You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Are you so foolish?" (Gal 3:1-2)

Paul: "As for those agitators [who are preaching circumcision], I wish they would go the whole way and emasculate themselves!" (Gal 5:12)

Jesus: "You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning..." (John 8:44)

Sometimes the truth isn't nice. It's never unkind (and I didn't unduly demean or attack him -- I just expressed disbelief), but it doesn't always come tiptoeing, bowing, and smiling.

When is it right to use each mode? I honestly struggle with that, Janet. I agree it's better to err on the side of caution, but sometimes, you just have to point out where things fall.

But, you know, you're probably right.

Posted by: Tim (Random Observations) on September 28, 2007 10:48 AM

Then again, this position is why my wife is coming up with a 'take-a-number' system for people who want to kill me.

LOL! You crack me up, Michael. Thank you!


Ryan: It's never a good sign when you talk about "turning-points," Tim.

I guess I should clarify. Though I often speak otherwise, I keep harboring hope that many/most of my political opponents are simply misguided -- unintentionally wrong. And I have close friends who try to encourage me toward that view.

In particular, I chose "Christian Democrat" because I wondered if the "Christian" part of that might make him slightly more open to someone who (at least initially) came in kindly, not insulting, but simply explaining what he'd seen and learned, as a brother, not an adversary.

But, as I soon learned (when I was soon accused of being greedy, being on the take, and hiding my true identity as a political lobbyist) that isn't necessarily true. Politics, in some cases, seems to supercede one's purported religious beliefs.

(I didn't want to play that card (hardly useful) but he's actually not to supposed to do things like publicly accusing me of greed without evidence, etc.)

But, as the evidence accumulates, I can no longer simply say: "Oh, they care, but they're just mistaken about what works." People who (for example) actually want to help the poor won't also be those refusing to have any discussion as to what policies best help the poor.

This doesn't mean I'm planning to cut off contact or debate. Or now be rude or accusing from square one. It simply means debate will happen less often (or perhaps even, strangely, more often), and with more of an expectation of this particular outcome.


I still think he's simply misguided at some level, but it's not simply factually misguided. It's something deeper.

Notice: Even though I'm willing to credit to him completely good motives (I honestly still believe he thinks, at the surface, that his politics reflect his faith, for example), in contrast he seems unable to even think that perhaps I simply have an honest disagreement about policy with him, based on similarly good motives. To him, I must always have bad motives instead: greed, "corporatism", being "the kind of person" who is unwilling to consider new ideas, etc.

Now, it true that we all occasionally mistake other people's motives. (Especially in text!) But it says something when a person will insist otherwise at their first opportunity, even when you're saying: "Hey, I totally share your end goals! But here's my concern..."

That 'tell' says something profound about the underlying psychological process at work.


I do refer to things you write or post links to other places on occasion.

Heh! Don't I know it! I've often wondered about your discussions elsewhere, but I purposely don't take any steps to find out.

I particularly enjoyed the visit from the Gnostics. I've been meaning to write a retrospective on that experience. Strangely, the one with the most openly hostile and crude website was actually the nicest and most principled among them. That speaks well for him.

Regardless of where we're coming from, I think it's always useful to figure out what's true (as best we can ascertain it), what works, etc. Thank you, Ryan, for being an incredibly instrumental and important part of that process here.


Since I don't understand Democrats, I fantasize, deep in my heart, that I could find one who I could disagree with and who would explain why he holds what I view as such odd stances. Not the surface policies -- I understand that, since I once held many of them. (More taxes is good, for example. I completely get that view.)

No, what I mean is that they could explain the underlying reason -- the reasons behind the reasons. But I always get the irrational freak-out on the second or third layer of "why?" questions -- the same level at which I realized I might be wrong, and considered other things.

I thank you for your rational areas of disagreement (and helping me to be better at the same; iron, as they say, sharpens iron) -- and also for bringing your wide variety of interests and thoughts here.

Best to you, and best in your career and personal relationships.


Don: Whatever the case, each effort to encourage the pursuit of truth I believe has a compounding effect.

I agree entirely. Go get 'em, and let me know if there's anything I can do to be of service, or be more encouraging. Perhaps we should start a series of local support groups, for people in the same situation.

Hmmmm... (*sound of gears grinding*)

Likewise, thank you for your encouragement and participation! I'm pleased to talk with you, and honored by your presence here.

Posted by: Tim (Random Observations) on September 29, 2007 01:47 PM

Dear Tim,

I must confess that I am IrishOboe but I didn’t mean to deceive. I wanted to show that I was the ‘Janet’ who posted on CD’s blog and that happened because I have a blogger identity I didn’t know about and it filled in my name. It was ignorance and oversight, not craftiness.

Thank you for explaining the reasons for your actions to me. You clearly have respect for your readers, I can’t see why anyone would choose to be offended. I understand that being a ‘nice’ Christian all the time is sometimes another way of saying one follows the Devil and not Christ. However , at my age (20’s), I am hesitant to willfully use the harsh words of Christ and Paul. I’m always reminded of the plank in my own eye and Jesus’s command to love. I don’t know how to have righteous anger while loving. Maybe I’ll learn. Toward that aim I have a few questions.

First, as far as I recall, Jesus’s “woes’ were always spoken to those who had spiritual authority. To the mistaken lay person he was always humble and kind. He didn’t rebuke the rich man right away for his sin, even though he came to Jesus with quite a bit of spiritual pride. Instead, he waited until the matter was pressed, and then only told him to sell his possessions if he wanted to be perfect. He said it was hard for a rich man to enter the kingdom, not impossible. I see this scene played with great love for the proud, greedy rich man. Jesus was always expanding our idea of mercy, forgiveness, and love. Obviously my question is this: should we reserve such ‘note-nice’ language for those claiming to be spiritual leaders? On the other side, I never see Jesus as ‘tiptoeing’ or ‘bowing’ and you are right the same should be for us. We should be strong and loving. Meek is not weak.

As for the second, I won’t burden this comments thread with it. Follow the link to my blog for my thoughts on the appropriate time to use ‘woe to you’ language. I’m not sure I haven’t gotten off topic anyway. We can always be better, more loving, and more Christ-like. And I never know when to stop writing . . .

Peace,
Janet

Posted by: IrishOboe on September 30, 2007 09:36 PM

I didn’t know about and it filled in my name. It was ignorance and oversight, not craftiness.

No problem: just assumed it was someone I didn't know. I've looked around your website a bit in the past. The only time its "deceptive" to post under several different names is when one does it (you didn't) to try to create the impression of a conversation when there isn't one.

Tim: Boy, are you being unreasonable!

Bob (really Tim): Yeah, he's right.

Fred (really Tim): Yeah, what a loser. I can't believe anyone would listen to him.

Etc.


I am hesitant to willfully use the harsh words of Christ and Paul...

As I said, I think you may have been right, and I may have been wrong. While I'd probably never suggest anyone actually, um, emasculate themselves, but there's a place and a time even for strong words. The question is where and when.

But I also think it's always better to play it on the safe side, in general.


I’m always reminded of the plank in my own eye and Jesus’s command to love. I don’t know how to have righteous anger while loving.

Jesus commands us to love, and not hate, right?

But if so, then why does the bible say:

Love must be sincere. Hate what is evil; cling to what is good. (Romans 12:9)

If we really love people, then we must also "hate what is evil." Loving someone means you hate the thing which harms them. If we don't hate things which are evil (i.e. which harm people), then our love, this verse suggests, is insincere.

To illustrate, here's a "harsh" saying from Jesus:

Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matt 23:25-26)

Why is Jesus doing this? (Saying "He's God" is a cop out. :-) We're supposed to learn to grow into that image anyway.)


(1) Jesus must call a spade a spade. Why? Because it is false love to allow someone to go on doing something wrong or harmful without warning them at least once. It doesn't mean we should be unduly harsh, think we're perfect (we're sure not), or rag on them forever, but you should at least let them know what they're doing. And Jesus is passionate about it: he really hates the teachings they're spreading!

Our society tells us this is "judgmental" but if your motive is because you're trying to snap someone out of it, and you can look in your heart and say you really do care for them, then it's absolutely right to do it. (Maybe not in that way, but in some way certainly.)

The bible and society teach us different things in this area.

So, and perhaps my tone was wrong (as I've admitted), but I stand by the idea that I had to, somehow (for example) point out to CD that he was saying it was wrong to condemn people, and being very judgmental and condemning towards people.


(2) If there are onlookers, they also need to have the problem pointed out. Contrary to our view, the Pharisees were actually extremely popular and well liked. On the outside, pretty much everybody thought they were a "good" group of people, and they certainly did too. The crowds had probably never heard, in their whole lives, anyone "go off" on the Pharisees like that -- it was probably fairly shocking to them.

But Jesus had to explain, also, to the onlookers, that this wasn't good -- that they were taking their reinterpretation of the law too far. In fact, he was so concerned about their teaching that he told his disciples, time again: "Beware the yeast [teachings] of the Pharisees!"

Had he said: "Uh, guys, I could be wrong, but I think you might be mistaken about this idea..." it wouldn't have had the same impact. And it would have been untrue.

Because he knew that the teachings of the Pharisees were misleading people, and even keeping them from heaven, he was extremely angry with what they were doing, and the example they were setting. He had to speak forcefully against it.


(3) It must be specific. You can't just say "you bite!" or "you're a moron!" You have to point out exactly what the problem is, in ways a willing person can understand.

So see above: Jesus is explaining exactly what his gripe is.


(4) You must have evidence for what you're saying. Though the quote above doesn't illustrate this, other verses do:

... you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6he is not to 'honor his father' with it. Thus you nullify the word of God for the sake of your tradition. (Matt 15:5-6)

The Pharisees claimed that if they'd 'dedicated' all their property to God (they could still keep control of it, though) then they didn't have to support their parents. Jesus explains this is here they're placing love of money (greed) above love of God.


(5) Criticism must be constructive. You can't just condemn people: You have to give them a way out.

For example, when he said it was wrong to pass legislation to control people -- I suggested that he himself favored doing that. But I wanted to make it clear I wasn't trying to trick him or "win", so I said: Hey, nothing wrong with that -- I favor that too, sometimes, hoping that my admission would make it easier for him to admit he and I had common ground there.


Sometimes, this won't work out at all. In CD's case, after I kindly and carefully explained a view, he wrote (my underline):

I can't imagine why someone with such well scripted opposing views such as yours would come to this obscure section of the web and spend the time to rant when nobody hear is listening.

In saying so, he admitted he wasn't even listening to anything I presented. Not that I was wrong (which I could have been) -- but he was telling me that he refused to even consider what any non-Democrat (me) might say.

(Sigh. He condemns himself with his own words.)


Also, perhaps I'm mistaken, but I'm not all that impressed with "spiritual leaders". Jesus taught us not to get to impressed with "spiritual leaders" by saying:

... they love to be greeted in the marketplaces and to have men call them 'Rabbi.' But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Messiah. (Matt 23:7-10)

I'm not saying we should disrespect authority, nor greater experience, but I am saying that being a "spiritual leader" doesn't insulate people from the same standards that apply to all God's children. We are all taught by Jesus, so any one of us could potentially have something relevant to say to anyone else. Every part of the body needs every other part.

Paul instructs to rebuke older believers as we would our parents. (1 Tim 5:1)

But Jesus, in rebuking the Pharisees, is operating in a different category: they are not, in his eyes, leaders, as much as mis-leaders. They are not appointed by God, but have largely appointed themselves -- and they are replacing, at points, the content of the Torah with their own rulings. They aren't even outsiders: they're false teachers. Both Judaism and Christianity have generally saved their harshest criticisms for people who tried to replace God's teaching with something else.


Finally, I have to answer what you mentioned here:

I’m always reminded of the plank in my own eye...

Let's look at the original verse:

How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.

He's not saying to never point out a speck in someone else's eye. He's saying FIRST we must deal with own issues in that area, and admit our sins, and then we can move onto other people's eyes. He's not saying everyone is always a "hypocrite" -- he's just warning us not to get uppity about other people's small mistakes in areas where we have really big problems.

The verse has a second half, you know. ;-)

If Paul, Peter, or any others had used your interpretation, they never could have written the letters they wrote. But instead Paul says things like "Therefore I urge you to imitate me" (1 Cor 4:16) which implies that he'd gotten some part of his life right, and felt he could finally serve as a good example in that area.

If you say that you'll never be a good enough example for you to help someone else with a speck (or even their own plank), then it's not clear what we're here for, eh?

I take this on an area by area basis. There are some areas I know I'm still weak, and stay away from those. But, hey, I understood where CD was coming from because I once held the same views. I wised up and learned, and stopped (as best as I can tell) following the media's implication that I should hate certain people without good reason.

So now that I've been there, I can say: "Hey, I used to agree with you, here's what changed my mind." And later, point out he's refusing to even listen. I think it's a fair critique.

And I'm more than open to you all criticizing me for the same -- I ask you to watch my eyes for specks or planks because I might miss it. We are supposed to do that for each other, as you did for me, dear friend.

So just as I was willing to criticize him, so I am willing to be criticized. You see? I'm far from perfect, but I'm following the rule to judge only in a way I'd be comfortable being judged, and being open to the same standards I'm willing to dish out.


So anyway, I think, at certain times, it's reasonable to be direct and name things for what they are, provided we're honestly trying to help other people (and not just make ourselves look good) and provided we're following at least the guidelines I've named above. The outcome is up to that person and God. It's just our job to do the best we can, as the old song, to "trust and obey."

God bless you, dear sister, and I'm glad you're here.

Posted by: Tim (Random Observations) on October 1, 2007 02:56 AM

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