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Instapundit links to this WaPo story about young professional "world-savers" who can't find lucrative careers in Washington, DC.
First, I find the term "public interest" presumptive. I'm certainly not knocking charitable work, but it seems to me that dollars or votes determine today's "public interest", not a Georgetown University curriculum. When I was in college, I was looking for interesting work for summer breaks, noticed "MoPIRG" (Missouri Public Interest Research Group), and thought that might be interesting. Later, I discovered that Ralph Nader amassed his fortune though these "PIRGs", collecting big dollars and paying out below-minimum wages to mostly-volunteer idealists. While the Post article wisely portrays a "public interest" worker who (uncontroversially) wants to feed the poor, "public interest" is also construed to include various forms of international socialism, transnational government, and left-leaning policies. Unsurprisingly, she runs across George Soros trolling for more lawyers:
I'd rather she fed people, even if that meant getting a job and paying out of her own pocket, using wealth she actually created.
When you think about it, it's truly a mind-blowing proposition. It seems to me that one shouldn't be qualified to dictate international policy until one has done good, and quite a lot of it, on the small scale. If you want to alleviate poverty, then first try creating some wealth, and then share it with someone poor. That should give you an appreciation for the whole process. If you weren't able to lift that one individual or family out of poverty in the long term, maybe you won't be so good at doing it with an entire society. (And if you succeed, then maybe you're onto something.) Likewise, if you're interested in international conflict resolution, perhaps you could start by trying to talk some sense into a local gang. If you can't talk them out of their violence, or have to resort to using threats of force (the police), then perhaps you shouldn't expect any better results with, say, North Korea. When you look back through history at the number of movements who were obsessed with saving the world, a repeating pattern appears: many stood, in theory, for a greater national or international good, offering sweeping solutions, while simultaneously doing very little good (or even tremendous harm) in their own personal sphere of influence. Che Guevara or Mao, for example, both of whom were or still are enormously popular among the world-savers.
Theoretically, we can. But the evidence frequently suggests that what is being taught isn't "what works", but rarefied abstractions which can only thrive in places where actual results don't matter -- academia. Marxism, for example, wasn't stunningly popular in universities for the last century because Marxist economics were shown to have worked so well (indeed, it produced starvation instead), but rather because professors liked the ideas of Marxism, as a kind of materialistic religion. When it failed utterly, academia was the last group to get the news. (And in many departments, it still hasn't sunk in.)
The subject of the Post article seems to have noticed this:
But as government continues to grow, it will increasingly find room to employ such people as cogs in a larger machine, where their ideologies can continue to incubate, safe from contact with opposing points of view, with the full power of the state (or ultimately, they hope, the world) at their disposal. Add your two cents...
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I agree mostly. Beth's story above about wanting to save the world outside of America reminds me of a line from Ralph Waldo Emerson's Self Reliance, "Thy love afar is spite at home."
If I had to choose a personal motto that summed up my philosophy, it would be "If you want to make the world a better place, then don't add to its problems." In other words, stay out of trouble, make a living, and take care of your family.
Posted by: Tommy on November 3, 2007 04:53 PM