For a view which keeps being "turned on its head", the insistence there is "nothing special" seems to have a pretty good half-life.
So initially, the underlying assumption was that unexplored and unexamined regions of space (solar systems, in this case) must be just like this one in terms of their configuration or character. But is this truly the default "scientific" assumption? Not in the slightest: when talking about "the Multiverse", the unspoken assumption is that all those other explored regions must not tend to resemble this one, are not configured like this one, and did not form in a similar manner. (Indeed, if it could be argued that other universes would tend to look like this one, the philosophical attractiveness of multiverse theory (which is, frankly, its only reason for existing) would disappear entirely.) When we thought about other solar systems, the "default assumption" was that they would be consistent, being formed and configured just like ours. And yet the default assumption for other universes was that they would be completely different from each other, and ours. If that sounds contradictory, there's a unifying rule: All other things being equal (or unknown) astronomers choose the theory that best match their religious beliefs, and oppose views that challenge them. And the "religious dogma" in play here is that there is nothing special about our position in the universe. So if our solar system is just like the others, there's "nothing special." Or, played backwards, starting with the assumption there is "nothing special", we then 'know' that other solar systems will tend to be disc-like and stable. Likewise, given that the universe appears odder and odder, "nothing special" tells us we must assume a bezillion other different universe-configurations to drown out the apparent improbability we've been observing. The consistent part is the theology, not the assumption of consistency.
This, obviously, does not bode well for the "Star Trek" view of alien life -- where many or most solar systems would contain life -- intelligent beings, even. (Who, incidentally, spoke perfect American English and looked almost exactly like humans except for the lumpy structures protruding from their foreheads.) The universe is still a massive place, of course, and even low-probability events could happen. But just as there was initially resistance to the idea we weren't the spacial center of the known universe (the solar system -- because man in important to God, geography must also reflect that) today, there seems to be an equal inertia to shun evidence that there truly *is* something interesting and "special"-seeming about the universe itself, and our place within it. The "principle of medocrity" is just bad science. It's the exact same error that was manifested in geocentrism: that the universe must flatter our theological preferences. Only this time, our theological preference is atheism. Add your two cents...
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